Ergo-An Open Access Journal of Philosophy

Papers
(The TQCC of Ergo-An Open Access Journal of Philosophy is 1. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2020-11-01 to 2024-11-01.)
ArticleCitations
Making Reflective Equlibrium Precise: A Formal Model9
Which Reason? Which Rationality?7
A Simple Analysis of Harm6
The Epistemic Role of Outlaw Emotions6
Restriction without Quantification: Embedding and Probability for Indicative Conditionals5
Against Passage Illusionism4
Can a Question Be a Lie? An Empirical Investigation4
Aesthetic Commitments and Aesthetic Obligations4
Hypocrisy in Politics3
Mental Filing Systems: A User's Guide3
Hope as a Source of Grit3
Emojis as Pictures3
Representation, Deflationism, and the Question of Realism3
The Governing Conception of Laws3
Knowledge, Practical Knowledge, and Intentional Action3
Fictionalism about Chatbots3
What Is Non-Naturalism?2
Telling Gender: The Pragmatics and Ethics of Gender Ascriptions2
Can the World Be Indeterminate in All Respects?2
What Immigrants Owe2
Showing Seeing in Film2
Emotional Injustice2
Subjunctive Hypocrisy2
A Forward-Looking Theory of Content2
Against Purity2
The Vagaries of References2
Eliminativism and Evolutionary Debunking2
Convergence, Community, and Force in Aesthetic Discourse2
Yet Another Victim of Kripkenstein’s Monster: Dispositions, Meaning, and Privilege2
Really Boring Art2
Gender Fictionalism2
The Many, the Few, and the Nature of Value2
Transduction, Calibration, and the Penetrability of Pain2
Social Inconsistency2
The Feeling Animal1
Trust and Sincerity in Art1
What Kind of Non-Realism is Fictionalism?1
Is the Mind a Magic Trick? Illusionism about Consciousness in the “Consciousness-Only” Theory of Vasubandhu and Sthiramati1
What Use Are Real-World Cases for Philosophers?1
Seeing Circles: Inattentive Response-Coupling1
Moral Emotions and Unnamed Wrongs: Revisiting Epistemic Injustice1
The Nomic Likelihood Account of Laws1
The Discreteness of Matter: Leibniz on Plurality and Part-Whole Priority1
Let's See You Do Better: An Essay on the Standing to Criticize1
Nudge Transparency Is Not Required for Nudge Resistibility1
Two Problems of Self-Blame for Accounts of Moral Standing1
Self Matters1
The Sense of Existence1
Medium Independence and the Failure of the Mechanistic Account of Computation1
Trusting on Another's Say-So1
In Defense of Clutter1
Nietzsche's Concept of Health1
Ugliness Is in the Gut of the Beholder1
The Syndrome of Love1
On Radical Enactivist Accounts of Arithmetical Cognition1
Satisficers <i>Still</i> Get Away with Murder!1
Literary Racial Impersonation1
The Foundations of Criminal Law Epistemology1
What Are Symmetries?1
Visual Asynchrony & Temporally Extended Contents1
The Rationality of Love: Benevolence and Complacence in Kant and Hutcheson1
Desire-Based Theories of Reasons and the Guise of the Good1
Lucretian Puzzles1
Convergence and Shared Reflective Equilibrium1
Trope Mental Causation: Still Not Qua Mental1
Visual Experiences without Presentational Phenomenology1
Lying, Deceptive Implicatures, and Commitment1
The Humors in Hume's Skepticism1
Do Implicit Racial Biases Have Significant Discriminatory Effects?1
Purity and Practical Reason: On Pragmatic Genealogy1
Scripts and Social Cognition1
Subjective Facts about Consciousness1
Locating Temporal Passage in a Block World1
Folk Psychology and the Interpretation of Decision Theory1
The Auditory Field: The Spatial Character of Auditory Experience1
Janus-Faced Grounding1
Possessing Love’s Reasons: Or Why a Rationalist Lover Can Have a Normal Romantic Life1
Defining Definiteness1
Gadamer's Aspectival Realism1
Telling the Stories of Others1
Individuating Powers: On the Regress/Circularity Individuation Arguments against Bird’s Dispositional Monism1
Towards Ideal Understanding1
Why Do Women Philosophy Students Drop Out of Philosophy? Some Evidence from the Classroom at the Bachelor’s Level1
Objectification and Domination1
Four Approaches to Supposition1
0.040214061737061