Religion Brain & Behavior

Papers
(The median citation count of Religion Brain & Behavior is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2020-03-01 to 2024-03-01.)
ArticleCitations
Religion and the COVID-19 pandemic78
A many-analysts approach to the relation between religiosity and well-being24
The moralization bias of gods’ minds: a cross-cultural test13
Explaining the rise of moralizing religions: a test of competing hypotheses using the Seshat Databank13
Testing the Big Gods hypothesis with global historical data: a review and “retake”11
The religiosity gender gap in 14 diverse societies9
A cross-cultural study of the elementary forms of religious life: shamanistic healers, priests, and witches9
Introducing the Francis Psychological Type and Emotional Temperament Scales (FPTETS): a study among church leaders and church members9
A cognitive account of manipulative sympathetic magic9
The sense of presence: lessons from virtual reality9
Do religious and market-based institutions promote cooperation in Hadza hunter-gatherers?8
Cigarettes for the dead: effects of sorcery beliefs on parochial prosociality in Mauritius7
Religion, paranormal beliefs, and meaning in life7
Complementing preregistered confirmatory analyses with rigorous, reproducible exploration using machine learning6
Causal inference in regression: advice to authors6
The Evolution of Religion and Morality project: reflections and looking ahead5
The awe-prosociality relationship: evidence for the role of context5
Mapping the scientific study of rituals: a bibliometric analysis of research published 2000–20205
Material insecurity predicts greater commitment to moralistic and less commitment to local deities: a cross-cultural investigation5
Individual-level changes in religious/spiritual beliefs and behaviors over three decades in the parental generation of the ALSPAC cohort, UK4
Supernatural agents and prosociality in historical China: micro-modeling the cultural evolution of gods and morality in textual corpora4
The evolution of religiosity by kin selection4
The campaign against COVID-19 in Nigeria: exploring church leaders’ role perception and action4
How is analytical thinking related to religious belief? A test of three theoretical models3
A computational perspective on faith: religious reasoning and Bayesian decision3
The interdependence of ancestors and their descendants3
Coding, causality, and statistical craft: the emergence and evolutionary drivers of moralistic supernatural punishment remain unresolved3
Linking the fertility and secular transitions3
An explicit religious label impacts visual adaptation to Christian and Muslim faces3
Big Gods and big science: further reflections on theory, data, and analysis3
Religion and well-being in Indonesia: exploring the role of religion in a society where being atheist is not an option3
Many analysts and few incentives3
A workflow for causal inference in cross-cultural psychology3
Moralizing gods, local gods, and complexity in Hindu god concepts: evidence from South India3
From multiverse analysis to multiverse operationalisations: 262,143 ways of measuring well-being3
When god is watching: dictator game results from the Sursurunga of New Ireland, Papua New Guinea2
Affluence, agricultural productivity, and the rise of moralizing religion in the ancient Mediterranean2
Guiding the evolution of the evolutionary sciences of religion: a discussion 2
The places of agency detection and predictive processing in the ontogenesis of religious belief; and “Who put the ‘H’ in the HADD?”2
Being specific about generalisability2
From supernatural punishment to big gods to puritanical religions: clarifying explanatory targets in the rise of moralizing religions2
Appealing to the minds of gods: religious beliefs and appeals correspond to features of local social ecologies2
Prosociality and Pentecostalism in the D.R. Congo2
Many-analysts religion project: reflection and conclusion2
Mapping the minds of spectators during an extreme ritual: a network perspective2
Perceptions of moralizing agents and cooperative behavior in Northeastern Brazil2
Post-Pandemic Religion2
God is up and devil is down: mortality salience increases implicit spatial-religious associations2
The evolution of human ritual behavior as a cooperative signaling platform2
How to understand a research question—a challenging first step in setting up a statistical model2
How do culture and religion interact worldwide? A cultural match approach to understanding religiosity and well-being in the Many Analysts Religion Project2
The role of absorption in making God real2
Measurement issues in the many analysts religion project2
Moralistic and local god beliefs and the extent of prosocial preferences on Tanna Island, Vanuatu2
Church attendance buffers against longer-term mental distress2
The agency of women in secularization2
The intertwined cultural evolution of ascetic spiritualities and puritanical religions as technologies of self-discipline2
Fertility and faith: insights from human behavioral ecology, evolutionary psychology, and life history theory2
Announcing a new type of manuscript submission: the “retake”2
Reintroducing Pierre Teilhard de Chardin to modern evolutionary science2
Caring about you: the motivational component of mentalizing, not the mental state attribution component, predicts religious belief in Japan2
The role of religion in adolescent mental health: faith as a moderator of the relationship between distrust and depression2
Advantages of using multilevel modeling approaches for the many analysts religion project1
Kiwi Diwali: a longitudinal investigation of perceived social connection following a civic religious ritual1
The impact (or lack thereof) of analysis choice on conclusions with Likert data from the Many Analysts Religion Project1
Different facets, different results: the importance of considering the multidimensionality of constructs1
WEIRD people and the Western Church: who made whom?1
The notion of dyadic morality explains the logic of Zande witchcraft1
Cultural evolution of gods’ minds: response to commentators1
Gauging oneiromancy—the cognition of dream content and cultural transmission of (supernatural) divination1
Mimesis and the origins of religion1
What’s hidden in my filedrawer and what’s in yours? Disclosing non-published findings in the cognitive science of religion1
WEIRD Indeed, but there is more to the story: anthropological reflections on Henrich’s “The Weirdest people in the world”1
Disentangling the relationships between religion and fertility1
War, “the Father of All”—including moralizing religions?1
Assessing religion and spirituality in a cross-cultural sample: development of religion and spirituality items for the Global Flourishing Study1
Commentary to MARP: how to increase the robustness of survey studies1
Evolution science and ethics in the Third Millennium: Challenges and choices for humankind1
Moving forward from “Fertility and Faith”1
Global fertility and the future of religion: addressing empirical and theoretical challenges1
Shamanic and doctrinal: Dunbar and the spiritual turn in contemporary religion1
Fertility and faith: The danger of a grand narrative1
Faith and fertility in evolutionary perspective1
Interpreting the rapidly changing landscape of spirit tech1
Introducing a special issue on phase two of the Evolution of Religion and Morality project1
The end justifies all means: questionable conversion of different effect sizes to a common effect size measure1
Why do great and little traditions coexist in the world’s doctrinal religions?1
A moral obligation to promote future human evolution?1
The interaction between forgiveness and resentment on mental health outcomes: two sides of the same coin?1
Celebrating the uninvited0
Walking the walk of religion and nonreligion: notes on Turpin’s Unholy Catholic Ireland: Religious hypocrisy, secular morality, and Irish irreligion0
Moving beyond the neuroanatomy of religious experience: a commentary on McNamara’s thoughts on personalism, technology, and the Eschaton0
Beyond the border: advancing the study of Catholic identities and orthopraxic religion in Southern and Northern Ireland0
San trance dance: embodied experience and neurological mechanisms0
Commentary on Hearing voices and other matters of mind: What mental abnormalities teach us about religions by Robert McCauley and George Graham0
Religious coalitions and competition among complex adaptive systems0
Gradualist change or sudden collapse? Religious decline and residual religiosity in Ireland0
On breaking NOMA, and the dangers of technologically-enhanced flower chains: a commentary on Spirit Tech0
Impact of religiosity and supernatural belief on individuals’ visitation to religious healers0
Challenges in modeling local manifestations of a global template0
Teilhard’s teleology: his greatest spiritual strength, and greatest scientific weakness0
Needed: an ethics and ideology for spaceship Earth0
Harnessing the power of rituals: suggestions for future work0
Steps towards a more holistic, dynamic and integrative approach to the evolution of religious systems0
Adaptive signaling in a lineage explanation, needs to be adaptive0
Invisible humans and their gods0
A need to better understand the evolutionary process of beliefs about gods’ concerns0
Some questions on the utility of transmission biases in ethnographic research0
An integrative neurocognitive model of human relations with supernatural agents, commentary to Balch, Grafman and McNamara0
In defense of thin descriptions: reflections on some methodological themes in Harvey Whitehouse’s The Ritual Animal0
Comment on evolution science and Ethics in the Third Millennium0
Cooperative signaling in the sandbox: Future directions for examining collective ritual in child development0
Cultural dissonance and consonance in mystical-type experiences: commentary on “Finding consonance: an integrative neurocognitive model of human relationships with supernatural agents”0
The role of experience in making Gods and spirits real0
Religion: the WEIRDest concept in the world?0
Shamanism: psychopathology and psychotherapy0
Why researchers should not ignore measurement error and skewness in questionnaire item scores0
Cultural lessons missed and learnt about religion and culture0
Comparing the three states of Dhikr, meditation, and thinking about God: an fMRI study0
Continuity and credibility in the Cognitive Science of Religion0
Frontal asymmetry and physiological responses in religious and spiritual problems with and without conversion0
The ritual animal speaks again: a scientific study0
Reflections on the scientific study of religion after the first decade of Religion, Brain & Behavior0
The Evolution of Religion and Morality project: some modest reservations0
Bridging the two cultures or re-rectifying incommensurability? A commentary on Ariel Gluklich’s The Joy of Religion0
Broadening the scope and refining the precision of theistic relational spirituality0
Reintroducing the direction of evolution0
Depth vs. breadth: lessons from the Evolution of Religion and Morality project0
God’s plan? The role of emotional repression in forming and sustaining religious beliefs0
Rethinking the roots of human collective ritual0
What kind of joy is religious joy?0
Missing level of analysis?0
(Non)automaticity of ritualized behavior0
Toward an evolutionary-science based metaethics0
Linking ritual transmission with the psychology of norm acquisition0
The emergence of MSP vs. the spread of transcendentalist religion0
Ritual, community, and conflict: reflections on the science of the social and its practical implications0
Evolutionary ethics and adaptive atheism0
On the benefits of philosophy and the scientific utility of “religious” disorders0
Sex, value change and the erosion of religious adherence0
“Hearing voices and other matters of mind” raises important issues in the cognitive science of religion, but also in the psychology and philosophy of religion0
Finding consonance0
A systematic review of the association between religiousness and children’s prosociality0
Modes Theory does not subsume previous ritual typologies0
Religion as (Culturally) extended phenotype0
Religion evolving: applying system theory to a case of blood libel0
Scripture’s systemic imagination0
Appeasing the (minds of) gods0
Jingle-jangle? Spiritual voices, absorption, and proneness to hallucinations in Tanya Luhrmann’s “How God Becomes Real”0
Eschatological personalism: a theological response0
On breaking the cognitive science of religion and putting it back together again0
Galton's problem and the limits of functionalism0
Reflections on Patrick McNamara, religion, neuroscience, and the self: a new personalism0
The economic – and anthropological? – view of supernatural institutions0
Human rites: a commentary on The Ritual Animal0
Collective action in wild chimpanzees provides further insight into the evolution of cooperative ritual behavior0
A neuropsychological perspective on spiritual growth0
The incompleteness of the evolutionary psychology description of religion0
Autonomous neural network activation during religious worship experiences using heart rate variability measurements0
Explaining religion from the inside-out0
Beliefs, evolution, and psychiatric symptoms0
Mapping the minds of participants: relationality and cultural schemas0
Cross-cultural COVID-19 conspiracy thinking and religious, spiritual, and supernatural variables: a systematic review0
Spirit Tech and the Nones0
Two kinds of presence (at least): a commentary on T.M. Luhrmann’s “How God Becomes Real”0
The Database of Religious History (DRH): ontology, coding strategies and the future of cultural evolutionary analyses0
Sensing ghosts and other dangerous beings: uncertainty, sensory deprivation, and the feeling of presence0
A systems theory of religion0
The success story of the west, perceptual art, and the challenges of the Global East0
Does moderation by perceived normativeness of religion occur at the individual level or the country level?0
The varieties of pleasure and positive emotions in religious experience0
Declining Catholicism and the ambiguity of Irish religiosity: what Hugh Turpin’s Unholy Catholic Ireland tells US about irreligion and morality in contemporary Ireland0
Data-testing competing hypotheses for beginners: how can we ordinary mortals wade through the mathematics of religion?0
Pierre Liénard (1968–2023)0
Big comparison 0
What can we learn about pleasure from the study of religion?0
Religion without scare quotes: cognitive science of religion and the humanities0
Teilhard’s scientific holism: a reply to David Sloan Wilson0
Similarities of experiential features associated with religiosity and mental disorders: exploring cognitive resources0
Event cognition (not ecumenical naturalism) integrates individual and cultural differences0
Did we all go together when we went? Considering the adaptive importance of risky joint action0
Response: Secularization with Irish characteristics0
Introducing a special issue on the role of moralizing gods in the evolution of socio-political complexity0
Editorial note0
Experiencing and believing in invisible others: anthropological and neurocognitive perspectives0
Dancing devil’s advocates – the next challenges for testing cooperative signaling and collective ritual research0
Formalized rituals may have preceded the emergence of religions0
The view toward persons: personalism, neuroscience, and the present0
On obscene and civil forms of nonreligion0
Correction0
It’s WEIRD how much Joseph Henrich needs computational simulation0
Reply to commentators of “Re-introducing Pierre Teilhard de Chardin to modern evolutionary science”0
Introducing the Many-Analysts Religion Project0
The puzzles that remain0
Resolving religious debates through a multiverse approach0
On the benefits and ambiguities of “religious systems”0
Reinterpreting the archaeological evidence: rituals as practical and specialized interventions0
Cognitive bugs, alternative models, and new data0
Henrich’s Weberian project0
How does pleasure relate to the rest of experience? A pragmatist response to Glucklich0
Introducing our new editors0
Finding consonance: an integrative neurocognitive model of human relationships with supernatural agents0
What defines a person?0
Toward a neuroscience of divine bonding0
Religion endures, but does it thrive?0
Are religious rituals always causally opaque?0
Computation of identity and social volatility in the ritual animal0
Religious delight: a non-functional approach to playful religious experiences0
Six good reasons why understanding religion requires a multidisciplinary approach: response to commentators0
The promises and pitfalls of facilitated spiritual experiences for the study of religion0
The interaction between neuroscience and theology is producing a new personalism: a response to commentators on my book “Religion, neuroscience and the self: a new personalism.”0
Correction0
Quantifying religiosity: a comparison of approaches based on categorical self-identification and multidimensional measures of religious activity0
A typology for understanding the usage and intentions of Spirit Tech consumers0
Spiritual but not religious (SBNRs) and theists encounter spirit tech0
Communicating cooperative intentions drove the selection of collective ritual in hominins0
A contemporary interpretation of Teilhard’s law of complexity-consciousness0
There and back again: the ritual animal and social anthropology0
Diverse evolutionary strategies for explaining features of religions0
Reflections on the strengths and shortcomings of our book0
The Joy of Religion: author response to commentaries0
First steps on a path to scientific maturity0
Pierre Teilhard de Chardin’s enduring relevance0
Unpackaging religion—the journey continues0
Two questions for the cultural evolutionary science of religion0
Religious systems evolving0
Multiple origins for the evolution of collective rituals0
Conscious evolution of the noösphere: hubris or necessity?0
Local concerns aren’t always local: a broader view of local social ecologies provides greater explanatory power0
The HADDs and the HADD-nots: mystical experiences and religion in evolution0
Law-abiding citizens in the age of social distancing: religion and COVID-19 in South Korea0
Religion and its evolution: signals, norms, and secret histories0
Possession trance covaries with measures of social rigidity in the Ethnographic Atlas0
A changing of the guard0
Kin selection favors religious traditions: ancestor worship as a cultural descendant-leaving strategy0
0.050960063934326