Religion Brain & Behavior

Papers
(The median citation count of Religion Brain & Behavior is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2022-08-01 to 2026-08-01.)
ArticleCitations
Building better models: a cultural immunology approach66
Are the religious make-believing, or are they making themselves believe?30
Scripture’s systemic imagination26
Beyond the border: advancing the study of Catholic identities and orthopraxic religion in Southern and Northern Ireland12
The interaction between forgiveness and resentment on mental health outcomes: two sides of the same coin?11
Mystical dynamics: renewal, luminous light, and ego disintegration as key features associated with mystical oneness—a psychometric analysis using the PES100 in controlled psychedelic studies9
Local concerns aren’t always local: a broader view of local social ecologies provides greater explanatory power8
An integrative neurocognitive model of human relations with supernatural agents, commentary to Balch, Grafman and McNamara8
Introducing a special issue on the role of moralizing gods in the evolution of socio-political complexity7
Pierre Liénard (1968–2023)7
Religious people view both science and religion as less epistemically valuable than non-religious people view science6
Religion endures, but does it thrive?6
Are cultures immune systems or blueprints of a systemic design?6
Rational atheism revisited: a comment on Disbelief by Will Gervais6
Where we go one we go all: CSR in the digital age5
Cultural dissonance and consonance in mystical-type experiences: commentary on “Finding consonance: an integrative neurocognitive model of human relationships with supernatural agents”5
Multiple origins for the evolution of collective rituals5
Frontal asymmetry and physiological responses in religious and spiritual problems with and without conversion5
Assessing religion and spirituality in a cross-cultural sample: development of religion and spirituality items for the Global Flourishing Study5
Mapping the minds of participants: relationality and cultural schemas5
A need to better understand the evolutionary process of beliefs about gods’ concerns4
Response: Secularization with Irish characteristics4
Toward a cultural immunology of religious systems4
Kin selection favors religious traditions: ancestor worship as a cultural descendant-leaving strategy4
Some questions on the utility of transmission biases in ethnographic research3
“I once was blind”: experimental manipulation of religious attitudes via choice blindness3
Prayer as collaborative problem solving3
Rethinking the roots of human collective ritual3
Formalized rituals may have preceded the emergence of religions3
God, witchcraft, and beliefs about illness in Mauritius 3
Conscious evolution of the noösphere: hubris or necessity?3
The economic – and anthropological? – view of supernatural institutions3
The varieties of nonreligious experience: meaning in life among believers, non-believers, and the spiritual but not religious3
Predictive processing all the way down3
The role of religion in adolescent mental health: faith as a moderator of the relationship between distrust and depression2
Broadening the scope and refining the precision of theistic relational spirituality2
Extraordinary-high rank expectation as a cognitive predisposition forming religion2
Religion, Brain & Behavior adopts stricter transparency standards2
A systematic review of the association between religiousness and children’s prosociality2
Where does CSR go from here?2
Social interaction spheres, the self, and the meanings of “prediction”2
Toward an embodied cognitive science of religion: enaction, evolution, emergence2
Comparing the three states of Dhikr, meditation, and thinking about God: an fMRI study2
Cultural evolution of gods’ minds: response to commentators2
Maternal religiosity and social support to mothers: helpers’ religious identity matters1
Instrumentality, empiricism, and rationality in Nuosu divination1
Keep the black box open: a case for complex and continuous representationalism1
The evolution of human ritual behavior as a cooperative signaling platform1
Linking ritual transmission with the psychology of norm acquisition1
Harnessing the power of rituals: suggestions for future work1
Shifting themes in the cognitive and evolutionary sciences of religion1
On evidential vulnerability and compartmentalization1
Religion’s Hilbert problems, ten years later: progress, pitfalls, and new horizons1
Computation of identity and social volatility in the ritual animal1
Editorial note1
Corrected by collegial commentators: my beliefs about beliefs about Disbelief1
A contemporary interpretation of Teilhard’s law of complexity-consciousness1
Identifying and validating the “varieties” of spiritual experience1
Possession trance covaries with measures of social rigidity in the Ethnographic Atlas1
Shamanic and doctrinal: Dunbar and the spiritual turn in contemporary religion1
Costly ritualized actions induce trust in young children1
Atheism studies lives up to its own hype: marginal notes on Gervais's Disbelief: The Origins of Atheism in a Religious Species1
Military sociality may recreate the nurture sphere at higher social strata1
Gradualist change or sudden collapse? Religious decline and residual religiosity in Ireland1
From drowning to debunking: the cognitive science of religion's role in unraveling religious beliefs1
Reintroducing the direction of evolution1
Examining potential causal relationships between religiosity and prosocial values, and prosocial values and mental health, in young adulthood in a UK cohort study1
Less egocentric and a bit more allocentric—the path to greater well-being?1
The poverty of contentless culture1
Mapping the minds of spectators during an extreme ritual: a network perspective1
Impact of faith maturity on mental health and wellbeing1
Collective action in wild chimpanzees provides further insight into the evolution of cooperative ritual behavior1
Galton's problem and the limits of functionalism1
Mimesis and the origins of religion0
Reinterpreting the archaeological evidence: rituals as practical and specialized interventions0
The mouth of God: the impact of religious training on story recall in Tibetan Buddhists0
Modes Theory does not subsume previous ritual typologies0
Correction0
Gauging oneiromancy—the cognition of dream content and cultural transmission of (supernatural) divination0
Developmental insights into the cognitive science of religion0
Individual-level changes in religious/spiritual beliefs and behaviors over three decades in the parental generation of the ALSPAC cohort, UK0
Challenges in modeling local manifestations of a global template0
A conceptual typology of presence experiences and corresponding mechanisms0
Cross-cultural COVID-19 conspiracy thinking and religious, spiritual, and supernatural variables: a systematic review0
When evaluating gods, US Prolific workers prioritize efficacy rather than perfection0
The ritual animal speaks again: a scientific study0
Finding consonance0
Reflections on a CSR manifesto from a CSR-adjacent point of view0
Religion without scare quotes: cognitive science of religion and the humanities0
Shamanism: psychopathology and psychotherapy0
Religious coalitions and competition among complex adaptive systems0
Accordance and conflict between religious and scientific precautions against COVID-19 in 27 societies0
Appealing to the minds of gods: religious beliefs and appeals correspond to features of local social ecologies0
Engaging, authoritative, but also evidential0
Teilhard’s teleology: his greatest spiritual strength, and greatest scientific weakness0
The cognitive science of religion: past, present, and possible futures0
Did we all go together when we went? Considering the adaptive importance of risky joint action0
Replacing the irreplaceable0
How are science and religion getting along? An evolutionary perspective0
Appeasing the (minds of) gods0
Finding consonance: an integrative neurocognitive model of human relationships with supernatural agents0
Self-deprivation and cognition in Ramadan: could fasting practice improve inhibitory control?0
Teilhard’s scientific holism: a reply to David Sloan Wilson0
Integrating culture into the cognitive science of religion0
Is religion just make-believe, or only for some WEIRD people?: A call for more evidence and caution0
Religion facilitates cooperation in health care sharing ministries0
Sex, value change and the erosion of religious adherence0
Laying foundations for eCSR: a few remarks on the coupling of bodies, the experiential origin of concepts, and treating phenomenology seriously0
Unpackaging religion—the journey continues0
Adaptive signaling in a lineage explanation, needs to be adaptive0
Quantifying potential selection bias in observational research: simulations and Analyses exploring religion and depression using a prospective UK cohort study (ALSPAC)0
Examining the associations between private religious practices, daily spiritual experiences, and cardiovascular stress reactivity0
Communicating cooperative intentions drove the selection of collective ritual in hominins0
Epistemic norm differences matter0
Introducing our new editors0
San trance dance: embodied experience and neurological mechanisms0
Strategy and experience required: Social learning cannot explain the varieties of supernatural belief0
Double coding and the plurality of “belief”: a response to commentaries0
Making sense of the cognitive and evolutionary science of religion as an intensively multidisciplinary field0
How remote conflict shapes religious engagement: the impact of Russian invasion of Ukraine on religiosity in Europe0
On the benefits and ambiguities of “religious systems”0
Sensing ghosts and other dangerous beings: uncertainty, sensory deprivation, and the feeling of presence0
Representation without representationalism0
There and back again: the ritual animal and social anthropology0
First steps on a path to scientific maturity0
Cooperative signaling in the sandbox: Future directions for examining collective ritual in child development0
Enacting the religious mind: a multi-level process0
Commentary On the varieties of spiritual experience: Jimmy or James? Act III cannot have two directors0
Six good reasons why understanding religion requires a multidisciplinary approach: response to commentators0
The trajectory of psychedelic, spiritual, and psychotic experiences: implications for cognitive scientific perspectives on religion0
Belief as explanation: a motivation-based theory of agency and anthropomorphism in religious belief0
A thank you note0
A neuropsychological perspective on spiritual growth0
Disentangling the relationships between religion and fertility0
Thinking elsewhere: designer environments for religion and literature0
The HADDs and the HADD-nots: mystical experiences and religion in evolution0
Why it matters that religious credence is (mostly) weaker than matter-of-facts beliefs0
Hominin brain evolution and human culture: a commentary on Why Cultures Persist0
Introducing the Many-Analysts Religion Project0
Dancing devil’s advocates – the next challenges for testing cooperative signaling and collective ritual research0
Correction0
Toward a neuroscience of divine bonding0
Between the representationalist rock and the dispositionalist hard place?0
Population-level effects of education and material conditions on religious change in Chiapas, Mexico0
Human rites: a commentary on The Ritual Animal0
Responding to a Variety of Comments on The Varieties0
Are religious rituals always causally opaque?0
Cultural immunology: an inspiring but unsatisfying metaphor0
Dataset of Integrated Measures of Religion (DIM-R). Harmonization of religiosity data from selected international multiwave surveys0
Science and religion around the world: compatibility between belief systems predicts increased well-being0
The explanatory value of a metaphor. An appraisal of Jesper Sørensen's Why Cultures Persist. Toward a Cultural Immunology0
The roles of anthropomorphism, spirituality, and gratitude in pro-environmental attitudes0
On obscene and civil forms of nonreligion0
American mental models of scientific versus theological prestige: a freelist analysis0
Childhood experiences and personal traits as predictors of reliance on science and on religion to make sense of the world: results of a national US study0
A half-Irish exit0
Signatures of neuroinflammation in the hippocampus and amygdala in individuals with religious or spiritual problem0
A systems theory of religion0
Steps towards a more holistic, dynamic and integrative approach to the evolution of religious systems0
Pierre Teilhard de Chardin’s enduring relevance0
Predictive processing v. 4e cognition (for those who care)0
A welcome intervention, but stops just where things will get interesting0
Declining Catholicism and the ambiguity of Irish religiosity: what Hugh Turpin’s Unholy Catholic Ireland tells US about irreligion and morality in contemporary Ireland0
Introducing the Francis Psychological Type and Emotional Temperament Scales (FPTETS): a study among church leaders and church members0
Uncoordinated, contradictory, yet cumulatively effective: how four critiques of the humanities study of religion inflict collateral damage on the scientific study of religion0
Making mistakes about our mental states0
Autonomous neural network activation during religious worship experiences using heart rate variability measurements0
Religious systems evolving0
The places of agency detection and predictive processing in the ontogenesis of religious belief; and “Who put the ‘H’ in the HADD?”0
Ritual, community, and conflict: reflections on the science of the social and its practical implications0
How much do models of human cognition matter in the study of religious systems?0
Walking the walk of religion and nonreligion: notes on Turpin’s Unholy Catholic Ireland: Religious hypocrisy, secular morality, and Irish irreligion0
Testing the enactive model of agency detection—a commentary on Teehan0
Whence and Whither CSR: expanding the conversation0
Law-abiding citizens in the age of social distancing: religion and COVID-19 in South Korea0
William James on overbeliefs: the relation with self-deception, placebo-effects, and make-believe0
Worldview education as model alignment0
Testing the religion/spirituality-mental health curvilinear hypothesis using data from many-analysts religion project0
Religion evolving: applying system theory to a case of blood libel0
Reply to commentators of “Re-introducing Pierre Teilhard de Chardin to modern evolutionary science”0
Reintroducing Pierre Teilhard de Chardin to modern evolutionary science0
In defense of thin descriptions: reflections on some methodological themes in Harvey Whitehouse’s The Ritual Animal0
Can psychedelic experiences induce religious credences?0
What exactly is the “spirit” of enactivism?0
The Database of Religious History (DRH): ontology, coding strategies and the future of cultural evolutionary analyses0
On breaking the cognitive science of religion and putting it back together again0
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