Archaeologies-Journal of the World Archaeological Congress

Papers
(The median citation count of Archaeologies-Journal of the World Archaeological Congress is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2020-04-01 to 2024-04-01.)
ArticleCitations
Nunalleq, Stories from the Village of Our Ancestors: Co-designing a Multi-vocal Educational Resource Based on an Archaeological Excavation9
Archaeology, Participatory Democracy and Social Justice in Newfoundland and Labrador, Canada6
Chinese Archaeology Goes Abroad6
Cultural Identity and Sustainability in Santal Indigenous Community of Birbhum District, India4
Beer, Pottery, Society and Early European Identity4
Indigenous Archaeology, Community Archaeology, and Decolonial Archaeology: What are we Talking About? A Look at the Current Archaeological Theory in South America with Examples3
Connecting Past to Present: Enacting Indigenous Data Governance Principles in Westbank First Nation’s Archaeology and Digital Heritage3
Archaeology Education in Igbo-Ukwu, South East Nigeria3
An Archaeological Perspective of Alcoholic Beverages in the Song Dynasty (960–1279)3
Introduction to Archaeologies Special Issue on Intersectionality Theory and Research in Historical Archaeology2
Debating the Swahili: Archaeology Since 1990 and into the Future2
Stones, Clay and People Among the Laklãnõ Xokleng Indigenous People in Southern Brazil2
Touched by the Past? Re-Articulating the Longxing Temple Sites as Community Heritage at Qingzhou County, China2
Archaeology for a New Generation: Exploring Education and Intersectionality2
Animate Stone: Maya Chert ‘Debitage’ and Ontological Perspectives2
Gamification of Digital Heritage as an Approach to Improving Museum and Art Gallery Engagement for Blind and Partially Sighted Visitors2
Being Seen, Being Heard: Ownership of Archaeology and Digital Heritage1
Iron Smelting Industry of Kedah Tua: A Geophysical Mapping for Buried Furnace1
A Community Bioarchaeology Project in the Flinders Group, Queensland, Australia1
Egyptology: A Decolonial Investigation1
Special Editorial: WAC in the Time of Coronavirus1
Empowering Social Justice by Developing a Feminist Intersectionality Framework to Increase the Inclusiveness of Historical Markers in Detroit and Wayne County, Michigan, USA1
The Practice of Writing and the Archaeological Process: Exploring the Ineffable and the Fable as Means to Create Knowledge Through Past Materials1
Building Bridges Between Education and Archaeology: Orphan Objects, Senses and Interactive Engagements1
Off the Beaten Path: Employing an Archaeological Education in Non-traditional Careers1
Postcolonialism as a Reverse Discourse in Egyptology: De-colonizing Historiography and Archaeology of Ancient Egypt and Nubia Part 21
Postcolonial Theory in Egyptology: Key Concepts and Agendas1
Predicting Archaeological Sites Locations in Desert Areas, Using GIS-AHP-GeoTOPSIS Model: Southwestern Algeria, Bechar1
Who Owns the Heritage? Power and Politics of Heritage Site Management in Tourism, Hampi, India1
Archaeology as a Public Good1
Recording Unmarked Graves in a Remote Aboriginal Community: The Challenge of Cultural Heritage Driving Sustainable Development1
At the Crossroads: Intersections at Colonization1
The Cultural History and Chronology of Kisimani Mafia Stone Town Site, Mafia Archipelago, Tanzania: Findings from Re-excavation of the Site1
Forum: The Past Not as Prelude0
Reconstruction of Xi Qingling Temple in Guilin: Cultural, Moral, Ethical, Economic and Tourist Prospects0
The Drone, the Snake, and the Crystal: Manifesting Potency in 3D Digital Replicas of Living Heritage and Archaeological Places0
The Voice of the WAC-9 Region0
Challenges: Arrivals, Departures, Destruction, Debate0
Gathering in the Heart of Prague for WAC-9 amid Conflict and Pandemic0
To Computational Archaeology and Back: The Round-Trip Journey of Stone Artifacts Between a Physical and a Digital Existence0
Valuing Archaeology Beyond Archaeology, Part II: African American Engagement and the Veterans Curation Program0
WAC-10 in Australia, June 20250
Ancestral Stones and Stone Stories: Reimagining Human Relationships with Stone from the Paleolithic to the Present0
Living a Path of Mutual Respect: Technological Stone Ontologies in the Horn of Africa0
Archaeological Assessment of the Coastal Areas of the Mexican State of Jalisco0
Dress and Labor: An Intersectional Interpretation of Clothing and Adornment Artifacts Recovered from the Levi Jordan Plantation0
Re-reading Gendered Space at Ko‘a and Household Shrines on Hawai‘i Island and O‘ahu0
Goodbye Professor—Uncompromising Evžen Neustupný0
Transborder Knowledge-Making: Accessing, Reclaiming, and Creating Digital Archives0
Buahit Serit; A Newly Documented and Endangered Pastoral Rock Art Site in East Gojjam, Northwestern Ethiopia0
A Multi-agency Perspective Regarding Compliance and Communication0
Don’t Fall Asleep by a Boulder: Time, Communication, and Consciousness in relation to Andean Stone0
A Comparative Study of Painted Pottery Culture of China and Ukraine from the Perspective of Art Archaeology0
Set in Stone: Human–Horse Relations as Embodied in Shaped Stone Balls0
The Galt Family at the Augusta Arsenal: Intersectionality, Motherhood, and Childhood in the Antebellum Period of the American South0
Spiritual and Spatial Significance of Choedrak Monastery in the Cultural Geography of Bhutan0
Five Decades of Public Interpretation at Cahokia Mounds State Historic Site0
Announcement and News from the World Archaeological Congress on the Russian Invasion of Ukraine0
Characterising the Archaeological Assemblage of Kaiso Village in the Ugandan Albertine Rift0
The Impact of Contact: Isotope Geochemistry Sheds Light on the Lives of Indigenous Australians Living on the Colonial Frontier in Late 19th Century Queensland0
Global Congresses and Global Crises0
News, Appeals and Worries0
Archaeological Heritage for All: A Heritage Site Accessibility Tool (HSAT) for Open-Air Archaeological Sites0
WAC Inter-congress: WAC-9 Virtual Pre-congress0
Correction to: Re-reading Gendered Space at Ko`a and Household Shrines on Hawai‘i Island and O‘ahu0
Oral History Records and Their Contribution to the Question of Identity: The Case of the Arab American Community in the United States0
Quarries as Places of Significance in the Lower Paleolithic Holy Triad of Elephants, Water, and Stone0
WAC Statement on the current situation in Gaza0
Our Reviewers0
Bored Stones–Star Stones–Ancestral Stones: A Sub-Saharan Perspective of the Ritualised Relationship Between Humans and Perforated Stones0
Response by the Chair/Speaker of the Indigenous Council regarding EXPRESSION Journal0
Enkomi and Egypt: Exploring the Third Space in Cyprus0
The “Makpo” Recade: Prestigious Object of the Kings of Dahomey and its Sculpture Materials0
An Archaeology for the Public0
Correction to: The New-Found Petroglyphs at Aznā, Lorestan Province, Western Iran0
New Evidence of Neolithic Funerary Monuments from the Eastern Margins of the Long Barrows Territory in Central Europe0
Material Sense: Perceptual Experience in Stone and Mineral Selection for Tool-Making0
Reviving the Urban Heritage of the Algerian Sahara: Restoration and Sustainability of Earthen Architecture in Ksar Khanguet Sidi Nadji as a Case Study0
Encounters, Affects and Intra-actions: Difracting the Theban Tomb 1230
Known and Unknown Stone: Papuan Petrology and Reciprocity0
Reading Between the Intersecting Lines: Building Intersectionality for a Widowed Planter in Mid-18th Century Piedmont Virginia0
WAC Virtual Inter-Congress Archaeology on the Global Stage0
Like Pulling Teeth: Relationships Between Material Culture and Osteology at the Milwaukee County Poor Farm Cemetery, Wauwatosa, Wisconsin, USA0
Excavating the Missing Iron Age: Reinforcing Local Heritage & Identity in Sievi, Finland0
Confessions of a Green Notebook: Reading Unpublished Documents About the Oppression of Iranian Archaeology Professors During the 1980s0
Emek Shaveh0
Correction to: Recording Unmarked Graves in a Remote Aboriginal Community: The Challenge of Cultural Heritage Driving Sustainable Development0
The Textile Hypothesis0
Fluid Rocks: The (de)Territorializing Power of Andean and Angkorian Sacred Stones0
WAC-9 Further Deferred… But Something to Keep US Going!0
To Burn the Blanket for a Flea: A Philosophical Response to Object-Oriented Archaeologies0
Editorial: Diversity is Our Heritage and Our Future0
Second WAC Statement on the invasion of Ukraine by the armed forces of the Russian Federation as ordered by President Vladimir Vladimirovich Putin0
The Intersections of Structural Violence and Social Agency in Plantation Geographies0
The Stone, the Deer, and the Mountain: Lower Paleolithic Scrapers and Early Human Perceptions of the Cosmos0
Recreating and Protecting Southeast Ireland’s Cultural and Environmental Heritage0
Step by Step: How to Investigate Medieval Footwear0
Dendur and Deleuze: The Becoming-Icon of American Egyptology at the Met0
The Ancient City of Anazarbos and Its Significance as a World Heritage Site0
From Long Barrows to Ancestral Shrines: Bell Beaker Monuments and Cosmology in Central Europe0
Exploring the Nature of Authority Over, and Ownership of Data Generated by Archaeological Lidar Projects in Latin America0
Interpreting the ‘Two Brothers’ at Manchester Museum: Science, Knowledge and Display0
WAC Notice Concerning Expressions0
Invisible but not Forgotten: Freed Black Women in Antebellum and Postbellum Madison County, Kentucky0
In Postcolonial Lens: Analysis of Philippine Archaeology’s History and Direction0
Correction to: Like Pulling Teeth: Relationships Between Material Culture and Osteology at the Milwaukee County Poor Farm Cemetery, Wauwatosa, Wisconsin, USA0
Heritage Outreach in Egypt Today0
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