Problemos

Papers
(The TQCC of Problemos is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2020-10-01 to 2024-10-01.)
ArticleCitations
Gaia Theory: Between Autopoiesis and Sympoiesis6
Mimetic Evil: A Conceptual and Ethical Study3
Husserl on Impersonal Propositions2
Kantian Moral Agency and the Ethics of Artificial Intelligence2
Universities under Pandemics of Management and COVID2
The Challenge of the Moral to Carl Schmitt’s Concept of the Political1
Inferences Between Buridan’s Modal Propositions1
Artistic Research: A Cuckoo’s Egg in Other Bird’s Nest or an Epistemologically Justified Strategy of Research?1
Anti-Metaphysical Readings of Tractatus Logico-Philosophicus1
Moral Self-Realization in Kant and Spinoza1
Negative Moods as the Only Possible Locus of Ontological Experience1
Deleuze and Guattari’s Logic of Sensation in the Context of Contemporary Art1
Online Hating as Modern Manifestation of Nietzschean Ressentiment1
Ambivalence in the Kierkegaardian Conception of Angest1
Three Steps Towards the Phenomenology of Literature with Arūnas Sverdiolas1
The Dialogue Between Believers and Atheists: the Platonic Model in the Laws1
Closed Theories, Falsificationism and Non-Cumulative Progress1
My Work0
A New Type of Subjectivity in the Works of Dmitry Prigov0
On the Priority of the Aristotelian Polis over the Individual The Polis as a Hylomorphic Whole0
Amerindian Perspectivism and the Overcoming of the First-Person Perspective0
John Buridan. Summulae de Dialectica (excerpt)0
Anthropomorphic Representation and the Relics0
Formulation of Definitions of Consciousness on the Methodological Basis of Realism0
What is the Meaning of Immanuel Kant’s Notion of the Human Being as the Ultimate End of Nature?0
Egology and Hermeneutics: the Inspiration of Greimas and Kavolis in the Cultural Philosophy of Sverdiolas0
On the Absolute and Relative Pessimistic Inductions: A Reply to S. Park0
Philosophy as a Vocation and Personal Commitment: the Young Heidegger and the Question of Philosophy0
The Problem of Image’s Status: E. Alloa’s Symptomatology0
The Phenomenon of Death and the Possibility of Immortality0
The Hermeneutics of Arūnas Sverdiolas0
On Reason and the Power of Life (Tolstoy contra Spinoza)0
Overcoming Vanitas, or Showing One’s Cards0
Paradoxes of Experience: Questioning the Limits of Phenomenality in E. Levinas and J.-L. Marion0
The Problem of Experience in E. Voegelin’s Philosophy0
The Problem of Consciousness and its Origin in Vasily Sesemann’s Manuscripts0
Immanuel Kant and the Question of Certainty in Politics0
Beyond Function: Imagination as Semi-Determination0
The Concept of Akrasia in D. Husak’s Theory of Criminal Responsibility and the Advantages of Its Alternative0
The Ecstasy of Acceleration: the Problem of Capital in the Philosophy of Nick Land0
Non-adaequatio: Negative Dialectics in-between Kant and Hegel0
Human Flourishing, Normativity and Critical Theory0
Vasily Sesemann’s Theory of Knowledge: Intuition, Logic and Dialectic0
Witnessing Arvydas Šliogeris Life and Work – a Philotopical Glance0
Forgotten Theorists of Lithuanian Romanticism: Priest Ignotas Dembinsky0
Wason Selection Task and a Semantics Based on State-descriptions0
Tendencies in the Historiography of Latvian Philosophy0
What if We Seem to Seem and Not Seem? Estimating the Unreasonable Price of Illusionism0
An Alternative to Individualism: Relational Concept of Human in Confucian Role Ethics0
Theory of the Death Drive as a Model for Speculative Philosophy: Land, Brassier, Negarestani, and Bataille0
The New Old Translation of Plato’s Ion0
Homoiōsis Theōi: Plato’s Ultimate Educational Aim0
Kāla: Faces of Time in Classical Indian Philosophy0
Meaningful Work, Post-Work, and Contemporary Aristotelianism0
The Crossing of Borders0
Jacques Lacan’s Theory of Rupture: the Perspective of the Real0
Ressentiment in Egalitarian Movements: Slavoj Žižek’s Response to Peter Sloterdijk0
On Reality and Law, or What was Plato Doing in Syracuse?0
From Habermas to Derrida: A Weak Form of Secular Universalism0
On Necessary Individuals and Ways (sic!) for Them to Be: Celebrating 10-Year Anniversary of Modal Logic as Metaphysics0
Abicht and Śniadecki: about a Turbulent Philosophical Dispute at the Imperial University of Vilnius in 19th century0
Rethinking Love as Union: “As if our boundaries were melting...”0
Happiness and Homonymy of Life in Plotinus0
Ressentiment as a Function of Memory: Nietzsche, Deleuze, Jankelevitch0
Psychosis as Eluding Agency: Perspective of Phenomenological Psychopathology0
An Arendtian Reading of Antigone: Tyrrany Emerging from Righteousness0
The Relevance of Natorp’s Criticism of Husserl to the Hermeneutical Transformation of Heidegger’s Phenomenology0
Platonic Politics of Moderation and Contemporary Civic Theory0
The Problem of Transworld Identity: in Defence of Essentialism0
Anthropocentrism and Two Phenomenological Approaches to Animal Life0
The Differences in Understanding Hominized Being in the Art Philosophy of Šliogeris and Heidegger0
Reapprendre à voir: Images, Symptoms and the Media of Appearance0
Arūnas Sverdiolas and the Phenomenological Philosophy of Culture0
The Violence of Being. The Holocaust in the Philosophy of Emmanuel Levinas0
Savęs pažinimas, savimonė ir objektyvacija0
Valery Podoroga’s Theory of Mimesis: the Sensory Aspects of Text Perception0
The Break between Old and New Orders in Laclau’s Theory of Hegemony0
The Problem of Experience in E. Voegelin’s Philosophy0
Political Philosophy as a Vocation0
Perspectives on Heidegger’s Overcoming Nihilism in Dialogue with East Asian Thought Traditions0
Cultural Crisis and the Phenomenological Concept of Sedimentation in E. Husserl’s Philosophy0
Authentic Existence: Bridging Phenomenology and Stoicism0
Educational Perspective: AI, Deep Learning, and Creativity0
Pain as a Secondary Quality: A Phenomenological Approach0
The Structure and Dynamics Argument against Materialism Revisited0
Capabilities Approach as a Metapolitical Category: Analysis of M. Nussbaum’s Conception of Justice0
Reconsidering the Political: A Realization of a Person or a Way to Depersonalization?0
What is Politics?0
Vosylius Sezemanas. Interrelation of Mind and Body. The Main Thoughts (translatiion)0
The Concept of Akrasia in D. Husak’s Theory of Criminal Responsibility and the Advantages of Its Alternative0
On the Charge of Irrelevance against D. Lewis’s Modal Realism0
Aristotle and Johnston on Hylomorphism and the Character of Objects0
Tractatus de consequentiis (excerpt)0
From Medicus Philosophus to Medicus Religiosus, Or Why Wasn’t Medical Education Installed at the Vilnius Jesuit Academy0
Saul A. Kripke. Semantical Considerations on Modal Logic (translation)0
Existentialism through the Literary Images in the Short Stories of V. Pidmohylny and M. Yatskiv0
Toward a New Theory of Moderate Contingentism: Individuals just are Realized Essences0
Understanding Pain0
Contributions to the Phenomenology of Heightened Reality0
Creative Emotion and Understanding of Democracy in the Philosophy of H. Bergson0
Max van Manen’s Phenomenology of Practice: Relation with Education Sciences and Philosophy0
Mandelstam – Planck Polemics and its Representation in the Soviet Scientific Literature: Ideological Metamorphoses0
The Roads of the Others: E. Levinas and T. Adorno0
On Metaphysical Guilt and Infinite Responsibility: K. Jaspers and E. Levinas0
Psychological Topology of Path (Lectures on Proust). Lecture XX0
Progressive Confirmation of Two Mental Systems0
Constitution and Preservation: Experiences of the Grand Duchy of Lithuania0
Biopolitics of the Zombie Corpses: Collectivity, Contagion, and Alterity0
Space, Place, Haven: Levinas’s Phenomenology of Home0
Meno: Virtue as οὐσία and εἶδος0
Heraclitus and Hippocrates: the Paradigm of the Elements0
H. Bergson on the Problem of Origin of Life0
Mąstytojų ugdymas Lietuvoje: sekant J. Baranovos ir L. Duoblienės kelrodžiu0
Augusto Del Noce as a Critic of Postulatory Atheism0
On the Paradigmatic Conception of the Physical0
Athens or Rome? A New Perspective on the Political Philosophy of H. Arendt0
Friedrich Nietzsche’s Political Philosophy as Political Anthropology0
The Philosopher as a Reader: A. Sverdiolas Reads G. Deleuze0
Anxiety and Fear as Moods of Everydayness in Heidegger’s Being and Time0
On Experience and Thinking to Come in the Late Schelling0
The Supremacy of IBE over Bayesian Conditionalization0
A Dialogue between Pragmatism and Existentialism: W. James and F. Nietzsche on Truth0
Misleading Translation of What is Philosophy? by Gilles Deleuze and Félix Guattari0
P. Ricoeur’s Creative Imagination: The Source of Narrative Identity and Social Justice0
Ambivalence of Disgust: Aurel Kolnai on the Significance of the Secondary Intention0
The Problem of Interpreting Cluster B Personality Disorders: at the Intersection of Psychiatry and Morality0
The Best Constitution for the Flourishing Lives: Aristotle’s Political Theory and Its Implications for Emancipatory Purposes0
The Tension between the Problem of Unconceived Alternatives and Epistemic Instrumentalism0
On Social Revolutions and Restorations in Modern History0
Three Interpretations of the Truth of a Work of Art – Gadamer, Heidegger, Šliogeris0
Leaving the Dream Behind: Why the Metaphysics of Consciousness cannot be Unveiled by Conceivability Arguments0
G. Agamben and the Biopolitical Understanding of the Shoah0
Gottfried Wilhelm Leibniz. On the Improvement of First Philosophy and the Notion of Substance0
M. Bakhtin’s Chronotope: between Epistemology and Socio-Constructivism0
Scholar Entangled: The Unattainable Detachment in Social Inquiry0
The Thirsty Traveler and Luck-Free Moral Luck0
Jūratė Baranova and the Way of Philosophy to the Lithuanian School0
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