British Journal for the History of Philosophy

Papers
(The median citation count of British Journal for the History of Philosophy is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2021-09-01 to 2025-09-01.)
ArticleCitations
The aesthetic dimensions of esteem in Rousseau: amour-propre , general will, and general taste19
Approval, reflective emotions, and virtue: sentimentalist elements in Husserl’s philosophy16
Cartesian intuition14
Hermann Lotze’s influence on twentieth century philosophy9
Editorial9
The concept of dignity in Edmund Burke’s writings on the French revolution7
A hint as to my grounds for judgement: Frege’s positive account of modality6
“How to disappear completely”: responses to commentators5
Either wealth or the ‘Kingdom of God’: the Hebrews’ xenophobia and the economic argument of Spinoza’s Theological Political Treatise5
W.E.B. Du Bois’ misrecognition5
The obsession with time in 1880s–1930s American-British philosophy5
Unknowing: Christian and Buddhist soteriological epistemology4
Professor Maria Rosa Antognazza (1964–2023): preeminent historian of philosophy and chair of the British Society for the History of Philosophy4
Spinoza’s metaphysics of infinity: from indeterminacy, infinity follows4
“‘Here is one hand’…, ‘and here is another’”: Comments on Mark Textor’s The Disappearance of Soul4
Ørsted, Mach, and the history of ‘thought experiment’3
Richard FitzRalph on the will and instantaneous volition: a critical edition of book I, Question 10 from Richard FitzRalph’s Lectura in Sententias (Studien und Texte zur3
Huang Zongxi’s Confucian political moralism3
Beatrice Edgell’s myth of the given3
Feeling, cognition, and the eighteenth-century context of Kantian sympathy3
A miracle creed: the principle of optimality in Leibniz’s physics and philosophy A miracle creed: the principle of optimality in Leibniz’s physics and philosophy , by Je3
Intuition in the history of philosophy (what’s in it for philosophers today?)3
The metaphysics of Christology in the late middle ages: William of Ockham to Gabriel Biel3
On personal identity and space: some remarks on Ruth Boeker’s Catharine Trotter Cockburn3
Knowledge of universals3
Calculating ethics in the fourteenth century3
Reply to comments3
James Sully’s psychological reduction of philosophical pessimism2
Future contingency and God’s knowledge of particulars in Avicenna2
Avicenna and Khūnajī on de re and de dicto modality2
Conscience, conviction, and moral autonomy in Fichte’s ethics2
Temporal experience and the present in George P. Adams’ eternalism2
Comments on Samantha Matherne’s Cassirer2
Mary Astell on self-government and custom2
Remembering Maria Rosa Antognazza (1964–2023)2
Johann Benjamin Erhard on economic injustice2
Kant and Mendelssohn on the limits of religious pluralism and tolerance, or: two conceptions of Judaism2
Cassirer and energetics: an investigation of Cassirer's early philosophy of physics2
Kant's critique of pure reason and the method of metaphysics2
Everything is conceivable: a note on an unused axiom in Spinoza's Ethics2
Kant’s distinction between absolute and relative spontaneity reconsidered2
Pricean reflection2
Aristotle on logical consequence2
Attribution arguments and the metaphysics of immanent actions: cognitive acts from Peter John Olivi to Durand of St. Pourçain2
Why Epicurean happiness is not for everyone2
Pratibhā, intuition, and practical knowledge2
Avicennian essentialism2
Thinking with Rosa: assent in philosophy of the Islamic world1
Hegel and Plato on how to become good1
L. Susan Stebbing Philosophy and the Physicists (1937): a re-appraisal1
Prolegomenon for Fazang’s Essay on the Golden Lion1
Mary Calkins, Victoria Welby, and the spatialization of time1
The developmental potential of the human mind: Hume on children and the formation of fiction1
C.C.E. Schmid and the doctrine of intelligible fatalism1
Aristotle’s unlimited dunamis argument: an unrecognized proof of the immobility of the Prime Mover1
Hobbes and the ‘great deception of sense’1
Correction1
The social and the medical in Hume1
The dark side of recognition: Bernard Mandeville and the morality of pride1
Jaspers and Sartre: transcendence and the difference of the divine1
An inconsistency in Cassirer’s conception of the a priori1
Johann Friedrich Herbart. Grandfather of Analytic Philosophy1
Identity and real distinction according to Duns Scotus1
What’s wrong with philosophical history of philosophy?The historiography of philosophy, by Michael Frede, with a postface by Jonathan Barnes, edited by Katerina Ierodiakonou, Oxford, Oxford Uni1
Recognition and respect in early modern philosophy1
Mirroring omni-present suffering: a Chan Buddhist alternative to phronesis1
Leibniz’s opposition to monism1
Kant and Rehberg on political theory and practice1
Apparentia in the thought of Nicholas of Autrecourt: Intentionality, intersubjectivity, and probabilism in the status of mental being1
Margaret Macdonald on the definition of art1
Samuel Alexander on relations, Russell, and Bradley1
Mary Midgley’s meta-ethics and Neo-Aristotelian naturalism1
Editorial1
Ancestrality and (in-)dependence – on Heidegger on being-in-itself1
Al-Ghazālī, nativism, and divine interventionism1
The historical history of philosophy: a discussion with Michael Frede The historiography of philosophy , by Michael Frede, with a postface by Jonathan Barnes, edited by 1
William King on election, reason, and desire: a reply to Kenneth Pearce1
Hume: a very short introduction1
Kant, Hume, and the ‘ontological arguments’1
Scudéry’s portraits: patriarchy, agency, and genre1
Leibniz on free and responsible wrongdoing1
Russell’s proof and meaning in isolation1
Correction1
Cassirer on method, the a priori, and culture: a reply1
Class-struggle in the rational state: proto-marxist ideas in Hegel’s account of poverty1
Intuition and discursive knowledge: Bachelard's criticism of Bergson1
James Africanus Beale Horton’s philosophy of history: progress, race, and the fate of Africa1
The mark of the mental in the fourteenth century: Volitio , cognitio , and Adam Wodeham’s experience argument1
The philosophy of hope: beatitude in Spinoza1
Martin Heidegger, “The argument against need (for the being-in-Itself of entities)”1
Nothing less than the whole Cassirer1
Divine intersubjectivity? On Lenz on Locke1
The eudaimonist ethics of al-Fārābī and Avicenna1
Human becomings: theorizing persons for Confucian role ethics1
Patterns of sickness: Nietzsche’s physio-historical account of asceticism1
Austrian philosophy and the persistence of metaphysics1
Avicenna on common natures and the ground of the categories1
Seeing life steadily: Dorothy Emmet’s philosophy of perception and the crisis in metaphysics0
Shepherd on reason0
The Pure Natural Right, by Theodor Schmalz0
Leibniz against occasionalism and Newtonianism: the objection from perpetual miracles revisited0
Thales – the ‘first philosopher’? A troubled chapter in the historiography of philosophy0
Hobbes against hate speech0
Exploring the mind in Austria (1874–1918) and defending Mach’s neutral monism0
The unity of consciousness in Sartre’s early thought: reading The Transcendence of the Ego with The Imaginary0
The ontology of images in Plato’sTimaeus0
Freedom and agency in the Zhuangzi: navigating life’s constraints0
Hume’s philosophy in historical perspective0
Divine teleology in Spinoza's thought: an underexplored side of Spinoza’s philosophical journey0
Learning from models: knowing sages as sages in Confucian philosophy0
From being to acting: Kant and Fichte on intellectual intuition0
Correction0
How things are: an introduction to Buddhist metaphysics How things are: an introduction to Buddhist metaphysics , by Mark Siderits, Buddhist Philosophy for Philosophers 0
Critical discussion of recent work in Kantian ethics: Timmermann, Herman, Timmons0
Saint Augustine and the meaning(s) of voluntas0
Aristotle on sexual difference: metaphysics, biology, politics0
Du Châtelet's causal idealism0
Schopenhauer on boredom0
The main features of Whitehead’s early temporal ontology0
The philosophy of Joseph Petzoldt: from Mach’s positivism to Einstein’s relativity The philosophy of Joseph Petzoldt: from Mach’s positivism to Einstein’s relativity , b0
Doing what you really want: an introduction to the philosophy of Mengzi0
On the significance of A. A. Robb’s philosophy of time, especially in relation to Bertrand Russell’s0
Ethics of atomism – Democritus, Vasubandhu, and the skepticism that wasn’t0
Juliusz Domański on philosophy as a way of life0
How to write a history of philosophy? The case of eighteenth-century Britain0
Metaphysical separatism and epistemological autonomy in Frege’s philosophy and beyond0
Twentieth-century French philosophy and the radicalization of Kant0
Zhuangzi onYu,Zhou, and the ontic indeterminacy of the Dao0
A.W. Rehberg, Investigations Concerning the French Revolution (1793)0
Reinhold on intellectual intuition0
Bergsonism and the history of analytic philosophy Bergsonism and the history of analytic philosophy , by Andreas Vrahimis, London, Palgrave MacMillan, 2022, pp. xix + 390
Continuity, limits, and quantity in Al-Fārābī’s paraphrase of Aristotle’s Categories0
Going through the motions: memory and remembrance in Cavendish0
Descartes and his critics on passions and animals0
Reparative agency and commitment in William James’ pragmatism0
On the presentational unity of knowing in Nyāya0
Limits of intelligibility: Issues from Kant and Wittgenstein0
Schopenhauer’s worst of all possible worlds0
Just prospering: Plato and the sophistic debate about justice0
From the ‘History of Western Philosophy’ to entangled histories of philosophy: the Contribution of Ben Kies0
The goodness of the virtues and the sun-like good0
Reason and Conversion in Kierkegaard and the German Idealists0
Al-Farabi on acquiring a philosophical concept0
A taxonomy of divisibilism and Gregory of Rimini’s place0
Editorial0
Different beasts: humans and animals in Spinoza and the Zhuangzi0
Intuitions in Stoic philosophy0
Event semantics, or the project of hermeneutical philosophy0
History of logic in Latin America: the case of Ayda Ignez Arruda0
Kantian freedom at a distance0
Unifying themes and irresolvable tensions in Cassirer's system of symbolic forms0
Recent studies on Kant’s third Critique0
The parmenidean ascent0
On the concept of subsistence in Thomas Aquinas0
Cartesian sensory perception, agreeability, and the puzzle of aesthetic pleasure0
The power and limits of friendship in Spinoza’s Ethics0
Intuition in the Avicennan tradition0
Cook Wilson on judgement0
Peter of Mantua and the ‘piecemeal’ conception of substantial change0
Kant as a carpenter of reason: the highest good and systematic coherence0
Virtuous actions in the Mengzi0
Recent work on Aquinas' metaphysics0
Knowledge as creative vision in Maya Philosophy0
John Rogers (1938–2022): In Memoriam0
Summoning intelligence as psychological liberation in Plato: Republic VII0
Speaking of what is not: Hatibzâde and Taşköprizâde Kâsım on the existential import of negative propositions0
Uncivil Mirth: Ridicule in Enlightenment Britain0
Avicenna on empty intentionality: a case study in analytical Avicennianism0
Sellars on modality: possible worlds and rules of inference0
Anonymus Cantabrigiensis, Commentarium in Sophisticos Elenchos Aristotelis0
How good was Shepherd’s response to Hume’s epistemological challenge?0
The most important thing: Wittgenstein, engineering, and the foundations of mathematics0
Pricean ignorance0
Nihilist arguments in Gorgias and Nāgārjuna0
Roger Bacon’s indirect realism of quantity perception0
John Stuart Mill: socialism, pluralism, and competition0
Friedrich Albert Lange’s theory of values0
The experience and knowledge of time, through Russell and Moore0
Kant on phenomenal substance0
Martin Heidegger, “Das Argument gegen den Brauch (für das Ansichsein des Seienden)”0
That’s correct! Brentano on intuitive judgement0
Schopenhauer on inner awareness and world-understanding0
The question of ontological dependency0
A crisis of recognition: gender, race, and the struggle to be seen in pre-modernity0
Confessions of the flesh. The history of sexuality: 40
Raghunātha on seeing absence0
A time of novelty: logic, emotion, and intellectual life in early modern India, 1500–1700 C.E.0
Sentimental beings: subjects, nature, and society in romantic philosophy0
The possibility of knowing the essence of bodies through scientific experiments in Spinoza’s controversy with Boyle0
Two deductions of right in early post-Kantianism0
Taking time seriously: the Bergsonism of Karin Costelloe-Stephen, Hilda Oakeley, and May Sinclair0
Madeleine de Scudéry on conversation and its feminist ends0
A third realm ontology? Naṣīr al-Dīn Ṭūsī and the nafs al-amr0
Frances Power Cobbe: Essential Writings of a Nineteenth-Century Feminist Philosopher0
Intuition in Plato and the Platonic tradition0
Mind and knowledge of mind in classical Islamic philosophy0
Norman Kemp Smith on the experience of duration0
A hidden wisdom: medieval contemplatives on self-knowledge, reason, love, persons, and immortality0
Quantifying Aristotelian essences: on some fourteenth-century applications of limit decision problems to the perfection of species0
Flights in the resting places: James and Bergson on mental synthesis and the experience of time0
Are the later Mohists preference-satisfaction consequentialists? A discussion of Daniel Stephens’ “Later Mohist ethics and philosophical progress in ancient China”0
Plato’s Republic and Black feminist thought0
Towards an objectivist reading of Spinoza’s theory of attributes0
The Mouse’s Tale: al-Jāḥiẓ, Abū Bakr al-Rāzī, and Fakhr al-Dīn al-Rāzī on Animal Thinking0
Intuitive cognition in the Latin medieval tradition0
On philosophy in Plato’s Republic0
Pragmatism and scientific philosophy in Carnap and Quine0
Materialism from Hobbes to Locke Materialism from Hobbes to Locke , by Stewart Duncan, New York, Oxford University Press, 2022, pp. 240, £ 56.00 (hb), ISBN 97801976130090
The guise of the good: a philosophical history by Francesco Orsi, Oxford, Routledge, 2023, pp. 188, £125.00 (hb), ISBN: 97810321201710
On Aristotle’s use of examples and how to read them0
Kant’s critique of practical reason: background source materials0
Early Arabic logicians on the contraposition of the particular affirmative0
Potentia eximia & Excellentia facultatum : the relation between liberty and power from the Leviathan to 0
Reply to Manuel Fasko’s discussion of Mary Shepherd: a guide0
Synthesis and analysis: Jean Nicod as a mediator between Bergson and Russell0
Hans-Georg Gadamer's “On the idea of a system in philosophy” (1924)0
Nietzsche as panpsychist0
Correspondance René Descartes – Henry More0
Ruth Barcan Marcus and quantified modal logic0
Spiritual exercises and early modern philosophy. Bacon, Descartes, Spinoza: 3 (philosophy as a way of life)0
Resonating strings: understanding the transition from Hume’s Treatise to Second Enquiry0
Subjugation, freedom, and recognition in Poulain de la Barre and Simone de Beauvoir0
Locke’s Humean conventionalism0
Intentionality in Avicenna: a reconstruction based on his notion of ‘consideration’0
The meaning of existence (bhava) in the Pāli discourses of the Buddha0
Descartes on the source of error: the Fourth Meditation and the Correspondence with Elisabeth0
The right kind of nonsense – a study of McTaggart’s C and D series0
Shaftesbury on natural beauty, science, and animals0
The philosopher versus the physicist: Susan Stebbing on Eddington and the passage of time0
Erhard on recognition, revolution, and natural law0
Does Mary Astell think that marriage is a form of slavery?0
Rudolf Eucken and the crisis of spiritual life0
George Berkeley: a philosophical life0
Esteem and sociality in Pufendorf’s natural law theory0
Michael Frede and the history of philosophy The historiography of philosophy , by Michael Frede, with a postface by Jonathan Barnes, edited by Katerina Ierodiakonou, Oxf0
Simple esteem and the method of commonplaces in Pufendorf0
More on knowledge before Gettier0
Heidegger on deep time and being-in-itself: introductory thoughts on “The Argument against Need”0
Anne Conway on divine and creaturely freedom0
Interpreting Duns Scotus: critical essays0
Intuition, discursive thought, and truth in Aristotle0
Do thoughts have parts? Peter Abelard: Yes! Alberic of Paris: No!0
Monads, situation, and infinite explanation0
The geometrical atomism of Roger Bacon0
Editorial0
Berkeley on religious truths: a reply to Keota Fields0
Physical influx theory: the case of Émilie Du Châtelet0
Dark matters: Pessimism and the problem of suffering0
Recognition and the self in Hegel’s Phenomenology of Spirit0
Korean women philosophers and the ideal of a female sage: essential writings of Im Yunjidang and Gang Jeongildang0
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