Asian Philosophy

Papers
(The TQCC of Asian Philosophy is 1. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2022-08-01 to 2026-08-01.)
ArticleCitations
A posthumanist reading of the “happy” fish in The Zhuangzi5
A feminist philosophical analysis of gender in the Prakṛti-Puruṣa dichotomy: A close reading of the Sāṅkhya Kārikā4
A logical analysis of the debate on Hao River3
Harmonizing virtuosities in the Zhuangzi3
Buddhist critiques of divine creation in the Yogācārabhūmi and the Abhidharmakośabhāṣya3
Did Mīrdāmād believe in the primacy of quiddity?3
Benevolence ( ren ) and family piety ( xiao ): Analysis based on the Confucian doctrine of 3
The grounds of Zhuangzi’s hostility to Confucian self-cultivation2
From dualism to monism: The conceptual transformation of miaoben from the Tang Xuanzong’s commentary on the Daodejing 唐玄宗御制道德真经註 to the imperial exegesis 唐玄宗御制道德真经疏2
Google, ChatGPT, questions of omniscience and wisdom2
Cognition: ‘This is a word’. A study of Yaśovijaya-sūri’s Jaina-tarka-bhāṣā1
Antimessianism and the temporal ontology of Ibn ‘Arabī1
Ontological emergence between accumulation and manifestation: A philosophical perspective1
A new dialogue on Yijing -the book of changes in a world of changes, instability, disequilibrium and turbulence1
The Zhuangzi ‘s epistemological scrutiny: The limits of knowledge ( zhidai 知待) and releasing an entangled 1
A contextual review of the Nei 內 (internality) / Wai 外 (externality) debate in the Mencius1
Wu 無 under the possible worlds theory1
Śaṅkara’s philosophy of dreaming: Constructing an unreal world1
‘Angry fish’ and ‘dying fish’ matter in the Zhuangzi Too: Political analogies in the ‘happy fish’ dialogue1
A Mou Zongsan’s criticism of Xunzi: ‘Morality is external’1
From emotion regulation to the cultivation of existential feelings: A Zhuangzi-inspired perspective on flourishing as an affective being1
Confucian relational personhood and oppressed agents1
Guo Xiang’s metaethics1
Guo Xiang’s account of ideal personhood: Self-fulfillment without the admiration of sages1
Commitment in the rational relativist perspective and zhi 志 in early Confucianism: Their roles in moral cultivation1
Intention, ethics, and convention in Daoism: Guo Xiang on ziran (self-so) and wuwei (non-action)1
Assertive or indicative? A philosophical study on translating the Confucian concept you yu yi 游於藝1
Unpacking zhi (知) in the Laozi : A semantic and epistemological analysis with focus on Western sinological1
Divine consciousness and the levels of language ( vāc ): An Indian model of revelation1
No self, no responsibility?1
“Against a strong-sense Buddhist nominalism—clues from the Saṃdhinirmocana-sūtra and the Mahāyānasaṃgraha ”1
A painting you can eat: A dialogue between Dōgen and postmodern thinkers on nature and ecology1
Transcending Ibn Rushd’s methods of reasoning1
Transforming knowledge to wisdom: Feng Qi and the new Neo-Marxist humanism1
On the origin of goodness in the Xunzi1
Perceptual transformation in Ibn ‘Arabī’s philosophy: The night journey ( isrā’ ) and ascension ( mi‘rāj ) of Prophet Muḥammad1
Why does the Buddha support the ‘all-existing’? Investigating scriptural proofs for the Sarvāstivāda school’s ‘all-existing’ doctrine through the perspectives in the Saṃyukta Āgama 1
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