Asian Philosophy

Papers
(The TQCC of Asian Philosophy is 1. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2022-07-01 to 2026-07-01.)
ArticleCitations
A feminist philosophical analysis of gender in the Prakṛti-Puruṣa dichotomy: A close reading of the Sāṅkhya Kārikā5
A posthumanist reading of the “happy” fish in The Zhuangzi5
Harmonizing virtuosities in the Zhuangzi4
From dualism to monism: The conceptual transformation of miaoben from the Tang Xuanzong’s commentary on the Daodejing 唐玄宗御制道德真经註 to the imperial exegesis 唐玄宗御制道德真经疏3
A logical analysis of the debate on Hao River3
The grounds of Zhuangzi’s hostility to Confucian self-cultivation3
Buddhist critiques of divine creation in the Yogācārabhūmi and the Abhidharmakośabhāṣya3
Benevolence ( ren ) and family piety ( xiao ): Analysis based on the Confucian doctrine of 3
Did Mīrdāmād believe in the primacy of quiddity?3
Cognition: ‘This is a word’. A study of Yaśovijaya-sūri’s Jaina-tarka-bhāṣā2
Google, ChatGPT, questions of omniscience and wisdom2
Wu 無 under the possible worlds theory1
Why does the Buddha support the ‘all-existing’? Investigating scriptural proofs for the Sarvāstivāda school’s ‘all-existing’ doctrine through the perspectives in the Saṃyukta Āgama 1
‘Angry fish’ and ‘dying fish’ matter in the Zhuangzi Too: Political analogies in the ‘happy fish’ dialogue1
Śaṅkara’s philosophy of dreaming: Constructing an unreal world1
“Against a strong-sense Buddhist nominalism—clues from the Saṃdhinirmocana-sūtra and the Mahāyānasaṃgraha ”1
A painting you can eat: A dialogue between Dōgen and postmodern thinkers on nature and ecology1
Transcending Ibn Rushd’s methods of reasoning1
Guo Xiang’s metaethics1
Intention, ethics, and convention in Daoism: Guo Xiang on ziran (self-so) and wuwei (non-action)1
Assertive or indicative? A philosophical study on translating the Confucian concept you yu yi 游於藝1
No self, no responsibility?1
Divine consciousness and the levels of language ( vāc ): An Indian model of revelation1
Ontological emergence between accumulation and manifestation: A philosophical perspective1
The origin of human morality: An evolutionary perspective on Mencius’s notion of sympathy1
A new dialogue on Yijing -the book of changes in a world of changes, instability, disequilibrium and turbulence1
Guo Xiang’s account of ideal personhood: Self-fulfillment without the admiration of sages1
A contextual review of the Nei 內 (internality) / Wai 外 (externality) debate in the Mencius1
On the origin of goodness in the Xunzi1
Perceptual transformation in Ibn ‘Arabī’s philosophy: The night journey ( isrā’ ) and ascension ( mi‘rāj ) of Prophet Muḥammad1
Unpacking zhi (知) in the Laozi : A semantic and epistemological analysis with focus on Western sinological1
Antimessianism and the temporal ontology of Ibn ‘Arabī1
Transforming knowledge to wisdom: Feng Qi and the new Neo-Marxist humanism1
Confucian relational personhood and oppressed agents1
From emotion regulation to the cultivation of existential feelings: A Zhuangzi-inspired perspective on flourishing as an affective being1
The Zhuangzi ‘s epistemological scrutiny: The limits of knowledge ( zhidai 知待) and releasing an entangled 1
Commitment in the rational relativist perspective and zhi 志 in early Confucianism: Their roles in moral cultivation1
A Mou Zongsan’s criticism of Xunzi: ‘Morality is external’1
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