Asian Philosophy

Papers
(The TQCC of Asian Philosophy is 1. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2021-02-01 to 2025-02-01.)
ArticleCitations
Emptiness, negation, and skepticism in Nāgārjuna and Sengzhao9
Is metaethical naturalism sufficient? A Confucian response to problems of meaning5
Thought-suppression in the Pātañjalayogaśāstra: against Ian Whicher’s interpretation of Patañjali’s yoga4
The Confucian concepts of tianxia天下, yi-xia 夷夏and Chinese nationalism3
Reading Nishida Kitarō as a New Confucian: With a Focus on His Early Moral Philosophy2
Philosophical incantations ( Itihāsa and Epode ). The power of narrative reason in the Mahābhārata2
A posthumanist reading of the “happy” fish in The Zhuangzi2
A Mou Zongsan’s criticism of Xunzi: ‘Morality is external’2
Benevolence ( ren ) and family piety ( xiao ): Analysis based on the Confucian doctrine of ren wei tian sheng 2
A metaphysical interpretation of ‘Heaven’ and the ‘Mandate of Heaven’ as practice: Takada Shinji’s argument about the ‘Mandate of Heaven’2
Epistemic detachment from distinctions and debates: an investigation ofyimingin the ‘qiwulun’ of theZhuangzi2
Unity and multiplicity of Ibn ‘Arabī’s philosophy in Indonesian Sufism2
Nishida Kitarō and Muhammad ‘Abduh on God and reason: Towards a theology of place2
Harmonizing virtuosities in the Zhuangzi1
Antimessianism and the temporal ontology of Ibn ‘Arabī1
Obituary: Dr Brian Carr (1946–2022)1
Yangsheng 養生 as ‘making a living’ in the Zhuangzi1
On self-deception: from the perspective of Zhu Xi’s moral psychology1
Aesthetic appreciation of animals in China: a vision out of Western Aesthetics1
Differences and similarities between the later-Wittgenstein’s philosophy of religion and the Islamic mystical tradition1
Intention, ethics, and convention in Daoism: Guo Xiang on ziran (self-so) and wuwei (non-action)1
Nāgārjuna and the concept of time1
Transforming knowledge to wisdom: Feng Qi and the new Neo-Marxist humanism1
The origin of human morality: An evolutionary perspective on Mencius’s notion of sympathy1
Existence as a first-order predicate: Themes from Mirdamad1
Barbarians and identity in early China: Constructing the Huaxia through the other1
Wang Yangming, Descartes, and the Sino-European juncture of Enlightenment1
Names exist when carving begins ( shi zhi you ming 始制有名): A theory of names in Daodejing (道德經)1
Did Mīrdāmād believe in the primacy of quiddity?1
Apocalyptic claims and the everyday: Tosaka Jun, history, and journalism1
Zhuangzi as externalist: Reconciling two interpretations of the Happy Fish debate1
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