Method & Theory in the Study of Religion

Papers
(The TQCC of Method & Theory in the Study of Religion is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2022-08-01 to 2026-08-01.)
ArticleCitations
Esoteric Practices in a Reflexive and Critical Perspective12
Using the Emic–Etic Distinction to Understand the Medieval Christian Interpretations of Slavic Pagan Religion6
How Do We Tell the Story of Medieval Copts? Inspirations from Burton Mack4
“The Field, at the Moment, Is Up for Redefinition”: Twenty Five Years of Manufacturing Religion4
Performative Animism4
Esotericism and Religious Studies: Historical Relationships and Contemporary Challenges3
The Poetics of Longing-in-Separation: Reading Birahā as an Onto-Poetic Topos2
In Search of Key Actors Network in Community Cultural Production: a Retrospective Analysis of the Jewish Ultra-Orthodox Film Industry2
Putting the Persian Back in “Magic”: Problems with Ignoring Ancient Ethnographic Discourses2
Entropy as Metaphysical Perplexity in Ibn ‘Arabī’s Sufi Thought1
Curators of Global Buddhism: A Critical Genealogy and Decolonial Reading of Contemporary Curatorial Practices in Buddhist Studies1
Neo-Perennialism and Mystical Exceptionalism1
Redescribing Our Primary Expertise Or, In Praise of Promiscuous Curiosities1
The Typological Phenomenology of Religion – Resurrected: Managing a Legacy from Geo Widengren1
In Search of Rules for a Critical Study of Religion1
An Essay on the Scientific Study of Religion: a Macrolevel or Microlevel Enterprise?1
Front matter1
“Reconstructing the Study of Religion”: Entering the Conversation from a Different Corner of the Academic World1
Back matter1
Introduction: Indigenous Epistemologies and the Study of Religion1
Pondering the Legacy of Geo Widengren: Isolated Genius, or Uncritical Supporter of a Band of Brothers?1
Discourses on Research Freedom in the Academic Study of Religion. An Overview1
On the Orientalism of Dana Logan’s Awkward Rituals1
What’s Alternative about Alternative Rationality in CAS-E’s Definition of ‘Esotericism’?1
The Realist Discursive Study of Religion0
Here, There & Everywhere0
Religion as a Social Kind?0
Cringing at Benevolence0
Studying ‘Religion’ Critically and the Decolonial Turn: Lessons for Critical Terrorism Studies0
Hearing Hindu Stories0
Redescribing, But Really, Finally Moving on From Israelite Origins0
Our Incomplete Reckoning with the Study of Religion’s Past0
Editorial0
Tradition as Body0
Esoteric Practices: of Secrecy, Resilience and Politics0
Debating Critical Religion: A Response to Timothy Fitzgerald0
Occulture: a Material Cartography of Contemporary Spirituality and the Arts0
Ars Botanica: Art, Science, and Comparison in Religious Studies0
Metamodernism: A Multispecies Approach to Hermeneutics0
We Have Never Been Modern (Enough)0
Absolutely Disruptive: An Introduction to Josephson Storm’s Metamodernism Book Review Symposium0
Transcendence: A Defensible and Fruitful Concept for Religious Studies0
Teaching with Native American Religions0
Introduction to “On Whose Terms?”0
The Discursive Study of Religion, Critical Realism, and the Social Reality of “Religion”0
Taking Stock of the Academic Work of Geo Widengren: Some Observations on a Forgotten Classic and an “All-Round Historian of Religion”0
Response to Symposium on Awkward Rituals0
Critical Humanism and the Study of Religion: A Statement and Defense0
Editor’s Note0
Awkward History, Awkward Theory0
Queer(y)ing How We See0
Imagining NAASR: Pasts and Futures0
What’s the Matter with You, Rock?!: What the Study of Daoism Can Say about Religious Images0
Concepts of ‘Law’ as Both Tools and Objects in the Study of Religions: A Case from 1950s Ghana – or When may a Christian Slaughter a Sheep?0
Alternative Rationalities and Esoteric Practices from a Global Perspective0
Relational Agency: Right Relations as Socio-Political Power0
Breaking the Postmodern Deadlock: Metamodernism’s Methodological Revolution0
Capital-T-truth: Stative Capitalization, Translation, and Comparing Theologies in Religious Studies0
Learning from the Past0
Speaking Theory to Power0
‘Belief’ and Anthropology, in Use and in Theory0
“Yours for a United Race”: the Society of American Indians and the Meaning of Unity0
Religious Studies in the Garden of Academic Delights0
Metamodernism: A Response About Magic0
Karma’s Warp, Death’s Weft: Time, Sikhi, and Decolonial Thought0
Introduction: Alternative Rationalities and Esoteric Practices from a Global Perspective0
The Awkwardness of American Exceptionalism0
Critical Religion and the Sociology of Religion0
Reading Texts as Bodies: Object Agency in the Age of Human Empowerment0
The Way Is Dark, the Truth Is in the Cave0
Speculative Realism and Religion: Irreduction, Objects, Forms, and Intensities0
Sex, Magic, & Rockets or the Implications of the Babalon Working for Theories of Belief and Rationality0
Understanding Chinese Governance by Critiquing ‘Religion’0
Critical Religion Takes a Punch: Notes on a Scholarly Skirmish0
Response to “Reflections on Stanley Stowers’s New Realist Theory and the Study of Ancient Mediterranean Religion”0
Front matter0
The Realism of Discourse: Critical Reflections on the Work of Kevin Schilbrack0
Back matter0
Front matter0
Beyond Boundaries: Scholarly Categories and the Apocryphal Mary in Text, Pictorial Art, and Iconography0
Meeting Moses Mendelssohn at the Mikveh: an Ethnodrashy0
Afterword – Global Esotericism0
Missionary Methodology and the Making of Aztec Human Sacrifice: Decolonizing a Concept0
Burton Mack’s Challenge to the Study of Religion0
Back matter0
Beyond Content: Analysing What Is Said and How It’s Said in Interviews about Spiritual Experience Integration0
A Normative Turn in the Study of Religions?0
Attached Critique: Paranoid and Reparative Studies of Religion0
Antisemitic Charisma: A Critique of Max Weber’s Interpretations of Paul, Jews, and Charisma and Their Enduring Legacy in Religious Studies0
On Redescribing Christian Origins0
The Wildness of (Racialized) Experimentation0
The Hermeneutics of Absence: Re-theorizing “Data” in the Study of Non- and Post-religious Phenomena0
Land as Method: Grounding the Study of Religion0
Front matter0
Cognitive Artifacts in the Evolution of Cultural Systems of Beliefs and Practices0
“Pay No Attention to That Man Behind the Curtain”: A Critique of the Rational Choice Approach to Religion0
Theorizing Awkwardness, with Style, in the Study of Religion: A Forum on Dana W. Logan’s Awkward Rituals (2022)0
“What is critical religion?” A Response to Galen Watts and Sharday Mosurinjohn, “Can Critical Religion Play by Its Own Rules?”0
Method and Methodology in the Study of Religion: Making Sense of the Diversity0
Voluntary Costly Signals in Religious Communities: A Political Interpretation0
Beyond the Eurocentrism of the Claim That Religion Is Western0
The Case for Studying Non-Muslim Islams0
Sauf le nām, or Awkward Turns between Derrida and Nānak0
Back matter0
Beyond Religion and Secularism: Reflections from ‘Sikh Philosophy’ for International Relations Theory0
Becoming Kin in the Archive: Toward a Relational Turn in Indigenous–Settler Research0
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