Method & Theory in the Study of Religion

Papers
(The median citation count of Method & Theory in the Study of Religion is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2020-11-01 to 2024-11-01.)
ArticleCitations
Global Religious History10
Branding Salafism: Salafi Missionaries as Social Media Influencers8
‘Religious Literacy’: Some Considerations and Reservations6
The Yoga Studies Dispositif5
“Pay No Attention to That Man Behind the Curtain”: A Critique of the Rational Choice Approach to Religion4
Reversing the Gaze? Or Decolonizing the Study of the Qurʾan4
Entheogenic Experience and Spirituality4
“So Many Mothers, So Little Love”: Discourse of Motherly Love and Parental Governance in 2019 Hong Kong Protests3
He Who Pays the Piper Calls the Tune: Big Data, Philanthrocapitalism, and the Demise of the Historical Study of Religions3
A Normative Turn in the Study of Religions?3
African Witchcraft and Religion among the Yoruba: Translation as Demarcation Practice within a Global Religious History3
Rajnarayan Basu and His “Science of Religion”: The Emergence of Religious Studies through Exchanges between Bengali and Christian Reformers, Orientalists, and Theosophists3
Identity Turn: Managing Decolonialization and Identity Politics in the Study of Religion3
Global Religious History in Theory and Practice3
Islam Is Not a “Religion” – Global Religious History and Early Twentieth-Century Debates in British Malaya2
The Discursive Side of Sociological Institutionalism in the Study of Religion1
Concepts of ‘Law’ as Both Tools and Objects in the Study of Religions: A Case from 1950s Ghana – or When may a Christian Slaughter a Sheep?1
Religionizing Christianity: Towards a Poststructuralist Notion of Global Religious History1
Religious Studies and the Spiritual Turn1
“What is critical religion?” A Response to Galen Watts and Sharday Mosurinjohn, “Can Critical Religion Play by Its Own Rules?”1
The Approach of the Fiqh Council of North America towards Identity Problems of Contemporary Muslim Minorities1
Paying the Piper: History, Humanities, and the Scientific Study of Religion1
Alternative Lenses for Qualitative Religion Research: Interstitial, Inverted, and Dialogical Approaches1
American Christian Nationalism and the Meaning of “Religion”1
A Contextual Genealogical Approach to Study the Religious1
Redescribing Our Primary Expertise Or, In Praise of Promiscuous Curiosities1
Attached Critique: Paranoid and Reparative Studies of Religion1
Taking Stock of the Academic Work of Geo Widengren: Some Observations on a Forgotten Classic and an “All-Round Historian of Religion”1
A Response to Wolfart’s “Religious Literacy”: Some Considerations and Reservations1
Critical Humanism and the Study of Religion: A Statement and Defense1
“The Field, at the Moment, Is Up for Redefinition”: Twenty Five Years of Manufacturing Religion1
The Eclipse of Morality: A Riposte to Lane, Wildman, & Shults’ “Paying the Piper” Commentary0
The Typological Phenomenology of Religion – Resurrected: Managing a Legacy from Geo Widengren0
The Realist Discursive Study of Religion0
The Case for Studying Non-Muslim Islams0
“Reconstructing the Study of Religion”: Entering the Conversation from a Different Corner of the Academic World0
“What the One Thing Shows Me in the Case of Two Things”: Comparison as Essential to a Proper Academic Study of Religion0
Debating Critical Religion: A Response to Timothy Fitzgerald0
Worldview Literacy as Educational Praxis0
On Redescribing Christian Origins0
The Realism of Discourse: Critical Reflections on the Work of Kevin Schilbrack0
Hearing Hindu Stories0
Reflections on Wolfart, Challenges to Religious Literacy, and Course Design0
Editorial0
Speculative Realism and Religion: Irreduction, Objects, Forms, and Intensities0
Voluntary Costly Signals in Religious Communities: A Political Interpretation0
Religious Literacy as Religion Literacy: A Response from the UK0
“Then He Stabbed Me with a Spear”: Aggressive Sacred Images and Interreligious Polemics0
Awkward History, Awkward Theory0
Colonial Modernity and Diffusion of Power: Identity and Community Formation among Mappilas of Malabar0
Front matter0
Back matter0
Learning from the Past0
Power and the Reproduction of History: Twentieth-Century Histories of Abortion in the Ancient Mediterranean World0
Absolutely Disruptive: An Introduction to Josephson Storm’s Metamodernism Book Review Symposium0
Metamodernism: A Multispecies Approach to Hermeneutics0
Speaking Theory to Power0
Method and Methodology in the Study of Religion: Making Sense of the Diversity0
Performative Animism0
We Have Never Been Modern (Enough)0
Studying ‘Religion’ Critically and the Decolonial Turn: Lessons for Critical Terrorism Studies0
The “Constitutive Relevance of Models” (CRoM) Test0
The Role of Religious Experiences and Religious Institutions: Comparing Peter L. Berger’s and Hans Joas’ Approach to Religion0
Imagining NAASR: Pasts and Futures0
Burton Mack’s Challenge to the Study of Religion0
Discourses on Research Freedom in the Academic Study of Religion. An Overview0
The Postsecular – Jürgen Habermas, the Intellectual Dark Web, and Alexandr Dugin as (In)Voluntary Participants in a Global Dispositif0
Front matter0
Missionary Methodology and the Making of Aztec Human Sacrifice: Decolonizing a Concept0
Critical Religion and the Sociology of Religion0
‘Belief’ and Anthropology, in Use and in Theory0
Front matter0
Response to Symposium on Awkward Rituals0
Metamodernism: A Response About Magic0
“‘Cause Even Though Perfect It’s Not/ It’s the Best Thing This World’s Got” – or Not?0
Negotiating Identity and Power during a Crisis: An Analysis of ‘Small Stories’ Told by Australian Christian Priests during the COVID-19 Health Crisis0
Back matter0
“The Main Parts Are Made in Europe”: Apologetic/Critical Dichotomy and the Untold Story of Qur’anic Studies in the Iranian Academy0
Curators of Global Buddhism: A Critical Genealogy and Decolonial Reading of Contemporary Curatorial Practices in Buddhist Studies0
Global Religious History as a Rhizome: Colonial Panics and Political Islam in German East Africa0
Understanding Chinese Governance by Critiquing ‘Religion’0
Pondering the Legacy of Geo Widengren: Isolated Genius, or Uncritical Supporter of a Band of Brothers?0
Emotion and Islamic Hagiology: A Post-taxonomic Approach0
The Awkwardness of American Exceptionalism0
Breaking the Postmodern Deadlock: Metamodernism’s Methodological Revolution0
Scholarly Values, Methods, and Evidence in the Academic Study of Religion0
An Indigenous Jesus: Methodological and Theoretical Intersections in the Comparative Study of Religion0
Our Incomplete Reckoning with the Study of Religion’s Past0
How Do We Tell the Story of Medieval Copts? Inspirations from Burton Mack0
Transcendence: A Defensible and Fruitful Concept for Religious Studies0
Back matter0
Tradition as Body0
Editor’s Note0
Redescribing, But Really, Finally Moving on From Israelite Origins0
Theorizing Awkwardness, with Style, in the Study of Religion: A Forum on Dana W. Logan’s Awkward Rituals (2022)0
On the Orientalism of Dana Logan’s Awkward Rituals0
Cringing at Benevolence0
How Do You Solve a Problem Like ‘Religious Literacy’?: Thinking with Wolfart’s ‘Religious Literacy’ Reservations0
Editor’s Note0
Survivals: The Stakes of Religious Literacy0
Critical Religion Takes a Punch: Notes on a Scholarly Skirmish0
Recent Research in Syriac Studies and the Recurring Question of Identity0
In Search of Rules for a Critical Study of Religion0
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