Journal of Religious Ethics

Papers
(The median citation count of Journal of Religious Ethics is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2020-03-01 to 2024-03-01.)
ArticleCitations
John Calvin and Virtue Ethics4
The Zhuangzi on Coping with Society4
CULTURAL APPROPRIATION IN BIOREGIONALISM AND THE NEED FOR A DECOLONIAL ETHICS OF PLACE4
COVID‐19 and Religious Ethics4
TOWARD AN ECOCENTRIC CHRISTIAN ECOLOGY3
Mercy as a Public Virtue3
MAKING MYSELF”3
AL‐GHAZĀLĪ'S DIVINE COMMAND THEORY3
Revisiting Religious Ethics as Field and Discipline2
Reimagining Just War as Anchored in, Tethered to, and Tempered by Mercy2
The Ethics and Politics of Religious Ethics, 1973–20232
THE NORMATIVE PROJECT OF POSTCOLONIAL APPROACHES2
JOY AS PRESENCE2
The CRISPR Revolution in Genome Engineering: Perspectives from Religious Ethics2
MORAL INJURY AND TRAGIC SENSIBILITY2
VIRTUE AND HIERARCHY IN EARLY CONFUCIAN ETHICS2
RELIGIOUS ETHICS AND EMPIRICAL ETHICS2
DISMANTLING THE PHALLIC ECONOMY WITH A HERMENEUTICS OF REPRODUCTIVE JUSTICE2
THE CRITICAL POWER OF AN EXPANDED CONCEPT OF MORAL INJURY2
The Bicameral Brain and Theological Ethics: An Initial Exploration2
THE JUSTICE IN MERCY2
American Indian Traditions and Religious Ethics1
AUTHORITY AND EPISTEMOLOGY IN ISLAMIC MEDICAL ETHICS OF WOMEN’S REPRODUCTIVE HEALTH1
Translating Buen Vivir: Latin American Indigenous Cultures, Stadial Development, and Comparative Religious Ethics1
Examining Hindu Ethics: The Three Yogas in Bhāgavata Purāṇa Commentaries1
The End(s) of Mercy1
CONCEIVING SELVES1
THE AESTHETIC LIFE OF RELIGION AND ETHICS ON LONG STREET, CAPE TOWN1
The Problem of Inclusion: Feminist Critique in Religious Ethics1
ETHICAL SELF‐MAKING, MORAL EXPERIMENTATION, AND HUMANITARIAN ENCOUNTER: Interdisciplinary Engagement with the Anthropology of Ethics1
Justice, Virtue, and Power in Democratic Conflict1
The Menace of Non‐Being1
The Virtue of Mortality1
Religious Ethics and the Spirit of Undomesticated Dissent1
“That is Giving a Banquet”: Neighbor‐Love as Spiritualization of Romantic Loves in Works of Love1
THE INTENSIFYING INTERSECTION OF ETHICS, RELIGION, THEOLOGY, AND PEACE STUDIES1
Enemies, For My Sake1
Theologian, Teacher, and Friend: Tributes to James M. Gustafson1
Kierkegaard on Imitation and Ethics: Toward a Secular Project?1
MORAL COMMODITIES AND THE PRACTICE OF FREEDOM1
LISTENING TO WOMEN1
Covenants and Commands1
An Uncouth Monk: The Moral Aesthetics of Buddhist Para‐Charisma1
Response To Jason Springs1
The Study of Religion on the Other Side of the Good Religion/Bad Religion Binary1
Reflecting and Advancing the Transformation: Catholic Theological Ethics and the Journal of Religious Ethics, 1973–20231
LYING TO THE NAZI AT THE DOOR1
Climate Apartheid, Race, and the Future of Solidarity: Three Frameworks of Response (Anthropocene, Mestizaje, Cimarronaje)1
Interrogating Healthy Conflict1
GRATIAN AND MENGZI1
PERSON‐SHAPED HOLES1
Healthy Conflict in an Era of Intractability1
REAL LOVE1
Guilt and Shame, Justice and Mercy1
Between Treatment and Enhancement: Islamic Discourses on the Boundaries of Human Genetic Modification1
TIME, (COM)PASSION, AND ETHICAL SELF‐FORMATION IN EVANGELICAL HUMANITARIANISM1
THE WAR CAME ALIVE INSIDE OF THEM1
The Varied Trajectories of Engaged Buddhism: New Works on Buddhist Environmental Ethics, Interdependence, and Racial Karma0
On Transdisciplinary Possibility: An Interstitial Exploration of American Religious History and Religious Ethics0
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“We Need Something Different”0
Becoming Silent Mentors: Buddhist Ethics Regarding Cadaver Donations for Science in Taiwan0
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The Precarious Spaces Between Us: The Exchange of Food and Merit in Thailand's Affective Moral Economy during the COVID‐19 Pandemic0
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Meir Kahane and Race as Incarnational Theology0
Dirty Hands, Supreme Emergencies, and Catholic Moral Theology0
The Distinction between Theology and Ethics: A Critical History0
Jesus and Dogs: Or How to Command a Friend?0
Ideal and Mandatory Moral Norms0
The Logic of Kingian Nonviolence: A Synthetic Reading of Martin Luther King Jr.'s Political Thought0
Idolatry and Time: Capitalism and Money in Twenty‐First‐Century Christian Economic Theology0
Finitude, Necessity, and Healing from Despair in Kierkegaard's The Lily and the Bird0
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Moral Agency in the Reproductive Marketplace: Social Egg Freezing in the United States0
Clawing Through Bits of Glass and Bricks: James Baldwin and Reinhold Niebuhr on the Birmingham Church Bombing0
“Those Who Cannot See the Whole Are Offended by the Apparent Deformity of a Part”: Disability in Augustine's City of God0
CHURCH UNDER LEVIATHAN0
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Introduction0
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ARE MORAL VALUES OVERRIDING? HOW BEAUTY CHALLENGES ROBERT ADAMS’S THEORY OF VALUE0
The Coherence of Buddhism: Relativism, Ethics, and Psychology0
How the Anthropocene Changes Religious Ethics0
Organizing Muslim Virtue: Community Organizing, Comparative Religious Ethics, and the South African Muslim Struggle Against Apartheid0
The Fluid Movement of the Spirit: (Re)Conceptualizing Gender in Pentecostalism0
WILLIAM JAMES’S DEMOCRATIC AESTHETICS0
Atmospheric Buddhism: How Buddhism is Distributed, Felt, and Moralized in a Repressive Society0
In Honor and Memory of Sumner B. Twiss0
Subject: Peng Yin, “Virtue and Hierarchy in Early Confucian Ethics” Journal of Religious Ethics 49.4 (December 2021)0
Reclaiming “Natural Partnership and Communication”0
Religious Ethics as a Social Practice0
ETHICAL DISSONANCE, ETHICAL DISJUNCTURE, AND THE AUTONOMOUS SPHERES0
On the Structure and Significance of Augustine’s Moral Grammar0
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The Implied Imperative: Poetry as Ethics in the Proverbs of the Tirukkuṟaḷ0
Genome Editing and Relational Autonomy0
The Taciturn Exemplar0
Tainted Legacies and the Journal of Religious Ethics0
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SPOOKINESS, SEA SPONGES, STARDUST, AND THE SACRED0
Introduction to the Special Issue on Buddhist Moral Emotions0
Religious Ethics and its Publics0
SCHOLARSHIP AND THE CRITIQUE OF TRADITION0
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Futures and Uncertainties: The Journal at 500
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NEW DIRECTIONS IN THEORIZING MORAL INJURY AND JUST WAR0
The Incivility of Meir Kahane0
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Peter Abelard is not a Proto‐Kantian0
Beyond Values to Critical Praxis: The Future of Jewish Ethics0
The Political vs. the Theological: The Scope of Secularity in Arendtian Forgiveness0
WOMEN’S REPRODUCTIVE AUTHORITY IN RELIGIOUS ETHICS0
Christian Ethics, Religious Ethics, and Secular Ethics: A Contemporary Reappraisal0
Eudaimonism and the Ground of Normative Reasons0
Caste and Devotion: A Casteless Framework for (Some) Forms of Hindu Devotionalism0
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Karmic Opacity and Ethical Formation in a Tibetan Pilgrim's Diary0
DISABLED BODIES ON EARTH AND IN HEAVEN0
Call for Papers0
“WHAT CAN I CALL THAT HURT?”0
Encountering Beauty, Enacting Self‐Love: Toward an Ethic of Black Self‐Regard0
Panthers and Lions0
“You Will Not Surely Die”: The Pentecostal Aesthetics and Ethics of Serpent Handling0
Teaching Religion and Upholding Academic Freedom0
The Value of Religious Ethics0
Managing New Technology When Effective Control is Lost: Facing Hard Choices With CRISPR0
Editors’ Note0
CHRISTIAN COMMITMENTS TO POLITICAL NONVIOLENCE0
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Ethics after Humanity0
SELF‐MAKING IN EXILE: MORAL EMPLACEMENT BY SYRIAN REFUGEE WOMEN IN JORDAN0
Muslim Ethics and the Ethnographic Imagination0
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“Doing the Right and the Good”: Thinking Against Mass Incarceration0
WHITE URBAN IMMERSION, INTERSUBJECTIVITY, AND AN ETHICS OF CARE IN SOUTH AFRICA0
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Why Gaps Matter—A Negative Hermeneutical Approach to the Reconciliation Process in the Diocese of British Columbia Based on the Example of Bishop Logan's “Sacred Journey”0
For the Sake of the Final End0
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Response to Focus Issue: Buddhist Moral Emotions0
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Whether and How We Will Continue to Reproduce Ourselves0
An Institutional Approach to Alterity: Thinking Love in Levinas and Hegel0
Re‐Creation and Preservation: Augustine and Hobbes on Pride and Fallen Politics0
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Lot's Daughters and Naomi and Ruth: Of “Moral Love” and National Myths0
Religious Ethics and Public Policy: On Doing Public Bioethics0
RECONSIDERING THE RELATIONSHIP BETWEEN VITORIA AND GROTIUS’S CONTRIBUTIONS TO THE INTERNATIONAL LAW AND NATURAL LAW TRADITIONS0
Praying Truthfully: Sincerity and the Inducing of Belief0
King, Lévinas, and the Moral Anatomy of Nonviolent Transformation0
Ethics After Comparative Religious Ethics: Rereading Little and Twiss in a Pragmatic Light0
Conscientious Objection in Healthcare: The Requirement of Justification, the Moral Threshold, and Military Refusals0
Fearful and Faint‐Hearted: On Affect and the Just‐War Tradition0
“Someone is Wrong About Sex on the Internet”: Online Discourse and the Role of Public Scholarship on Jewish Sexual Ethics0
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DAVID NOVAK, NATURAL LAW, AND MEDIEVAL JEWISH PHILOSOPHY0
The Afterlives of Meir Kahane: A Response0
An Ethics of Unseen Consequences: Rabbi Nahman of Bratslav's Sefer Ha‐Middot0
Not a Prophet, A Mirror0
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In the Shadow of Hourani: Thinking Islamic Ethics in the 21st Century0
Religious Ethics and the Human Dignity Revolution0
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Ethical Reasoning in a Morally Diverse World: Higher Education and the Purposes of Religious Ethics0
Feeling Companionship: Hansen's Disease and Moral Authority in Japanese Shin Buddhism0
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“Justly Shall You Pursue Justice”: Theological Approaches to Evaluative Injustice0
Anthropocene in Context: A Response to Rasmussen0
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