South African Journal of Philosophy

Papers
(The median citation count of South African Journal of Philosophy is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2022-05-01 to 2026-05-01.)
ArticleCitations
The post-death question in African metaphysics: Engaging Attoe on death and life’s meaning21
Editorial6
Euthanasia in human beings versus companion animals4
Phenomenology of contingency: Reflections on More’s African phenomenology3
Dreams and dreaming: Stone Age defence mechanisms or by-products of sleep?3
Ubuntu, generative AI and machine-mediated relationships in South Africa3
The peace theories of Rawls and Kant: Basic structure, original position and substantive principle3
Would a transhuman be free, determined or both? The metaphysical aspect of the Botho perspective3
Understanding gender identities in an African communitarian world view2
Hospitality in Homer’s Odyssey : the duty and virtue of hosts (countries and individuals) and of guests (immigrants and refugees)2
The tragedy of the commons revisited: Hardin meets Ostrom2
On thinking about interpersonal violence and the impotence of force2
“Kill the Boer, kill the farmer!” South African hate speech re-evaluated within a poststructuralist perspective2
Demystifying the African world view – mainstream science to the rescue2
Conceptualising environmental justice through epistemic justice in Africa2
Privilege: A critical inquiry2
Happiness, circumstance, and the environment: Philosophy’s crucial voice in times of environmental crisis2
Mabogo Percy More as a philosopher of emancipation1
Camus and the question of suicide: Addressing some misconceptions1
More listening: Philosophy as bluesology1
Crowd-sourced peer review: wisdom or tyranny of the crowd?1
Community, violence and the passerby: Nancy and Mbembe on our being-in-common in a globalised world1
Environmental vulnerability: Disambiguations and possibilities for climate adaptation1
‘Blessed are the breadmakers … ’: Sociophobia, digital society and the enduring relevance of technological determinism1
Can virtue be unified? An Aristotelian justification on “unity of virtue”1
Violence as a technological concept1
Why it is rational to expect the horrible – The future of humanity and climate change1
Metz’s conception of African communal ethics, global economic practices and decolonisation1
Afro-communitarianism and the category mistake charge: A reply to critics1
Sartre on Contingency: Antiblack Racism and Embodiment1
Measuring context-specific collectivism: The Metzian Ubuntu Inventory1
False hope: A philosophical analysis1
Climate change and anti-natalism: Between the horrible and the unthinkable1
Igbo values and women1
Special Issue on Mabogo Percy More1
Virtue ethics and situationism: Proposing a path forward with self-sustained virtues and a therapeutic aim1
The fusion of horizons: The possibility of a genuine ethical dialogue1
Was J. C. Smuts an idealist philosopher?0
The role of mysticism in cults and religion0
Regulating the use of germline genetic engineering on humans0
Whewell’s fundamental antithesis: A lineage of influence0
Philosophical practice and Confucianism: A comparison of consultation styles0
bell hooks’ feminist, and ancient Egypt’s philosophy of education for an enabling Afrocentric education0
Black feminist transcendence framework: Mabogo P. More’s politics of being and intersectionality0
Abolish legal marriage: An anti-vulnerability approach to relationship regulation0
The politics of hair and the negation of the norms of black beauty in South African white schools0
Afropolitanism and the search for identity in Africa0
On the “bullshit” of the intelligent explosion and singularity discourse0
In defence of Churchland-style eliminative materialism: Objections and replies0
Noel Chabani Manganyi: Being-Black-While-Alienated in Apartheid South Africa0
Philosophy, solidarity and liberation: A tribute to Mabogo P. More0
God and suffering in Africa: An exploration in natural theology and philosophy of religion0
African Philosophy of Religion and Western Monotheism0
“The end of ubuntu”: An extension of Matolino’s scepticism0
On the fundamental incompatibility between wildlife conservation and animal ethics0
Indigenous culture and the decolonisation of feminist thought in Africa0
The distributive justice doctrine of limitarianism0
More and the possibility of a non-humanist black existentialism0
Green anthropocentrism: Delineating a new position and how it is enabled by Nussbaum’s capabilities approach0
Revisiting Shea on ecophilosophy: An interrogation of “dominance” in ecophilosophy0
Wonder and empathy in environmental ethics0
Advancing global economic justice in the face of race: Mwipikeni’s critique of Metz’s reformist normative economics0
Can gangs be a source of ubuntu in prison?0
Self model and selflessness0
Life, death and commodification: Fear of death in the work of Adam Smith0
The loss of authentic being in the context of the consumer paradigm0
Contracts and computers0
Ecology as oikology – reflections on science and worldview0
Set and setting: The missing factors in Chris Letheby’s psychedelic philosophy0
Non-human animal ethics and the problem of ontological kinds0
Guest editor’s introduction: Environmental philosophy in southern Africa0
The cultural distortion of the African world view and the subordination of women in ‘postcolonial’ African societies0
Gaia and ontotheology – Latour, Heidegger and the debate with phenomenology0
Regrettable experiences and the affirmation of life0
Existence as first philosophy0
Multiculturalism, identity and language: Some critical remarks on Molefi Asante’s idea of Afrocentrism0
Three contexts of climate-induced cultural heritage devastation in Africa: Implications for climate justice0
African Metaphysics, Epistemology, and a New Logic: A Decolonial Approach to Philosophy0
Critical phenomenology, Mabogo More, and paracorporeal embodiment0
Scepticism in African philosophy: A conversation with Jonathan Chimakonam on the notion of “arumaristics”0
Ìwà: The process-Relational Dimension to African metaphysics0
Folk psychology without metaphysics: An expressivist approach0
Decolonising philosophical analysis: In defence of “ethnolysis”0
Divine violence as non-violent violence: A critique of Judith Butler0
Editor’s introduction0
Astral legal justice: Between law’s poetry and justice’s dance0
The pursuit of “restrictive” enhancement: A phenomenological argument0
Knowledge work compulsion: The neoliberal mediation of working existence in the network society0
The idea of rights in the African thought scheme0
Towards an indigenous and traditional “pedagogy of repair”: an ecological approach to environmental education0
Orality, literacy and knowledge traditions in Africa0
Knowledge and society: A comprehensive approach to social epistemology0
Can impatience be virtuous?0
Philosophical reflections on the life and works of Mabogo Percy More0
Are Igbo (African) thoughts on death Heideggerian? Some critical insights0
Epistemic injustice and colonisation0
The role of feminist environmental ethics in curbing gender-based violence0
What is moral fetishism?0
Friedrich Hölderlin and the access to being as ground: A critical examination0
The priority of preferences in the evolution of minds0
The fourth ecology: Hikikomori , depressive hedonia and algorithmic ubiquity0
Rawls's original position and Kant's categorical imperative procedure0
Authentic freedom as participation in being in the philosophy of Gabriel Marcel0
Spectacles of social activism: pandemic and politicking in the age of digital media0
Ubuntu philosophy, old-age humanism and eldercare ethics during COVID-190
Gender relations and social justice in Africa: Toward a duty-based approach to gender-based violence0
Two faces of control for moral responsibility0
The good Dogs are still in the Portico: Making sense of the cynic-stoic moral and sociopolitical continuities0
An absurdist approach to radical climate activism: Understanding responses to the climate change problem0
Research on the moral status of social robots based on relational continuity0
African relational ontology, personhood and immutability0
Technological bias, illusory impartiality, and the injustice of hermeneutical obstruction0
Scarcity of resources and distributive justice0
Whose cosmopolitanism is it, anyway?: Western museums, looted artifacts, postcolonial identities and restitution in Africa0
Looking Through Philosophy in Black0
“People aren’t numbers”: A critique of industrial rationality within neoliberal societies0
Okot p’Bitek’s case against traditional African theism0
The relevance of first-generation Critical Theory in the digital era of new social media0
Predeterminism as a category error: Why Aribiah Attoe got it wrong0
Frege’s extrinsicism about the normativity of logic0
Considering African philosophy as a way of life through the practice of philosophical counselling0
Food production and Afrikan metaphysical thought in the time of polycrisis0
Wang Yangming on blame0
Intersecting identities: Matolino’s limited communitarianism and its implications for LGBTQ+ in African communities0
Decoloniality and the (im)possibility of an African feminist philosophy0
The call to tolerance: Duplicitous, dangerous and distancing0
The credence of statistical generalisations should not categorically license outright rational belief0
A philosophical critique of Menkiti’s human memory-dependent ancestral persistence thesis0
The paradox of denial and mystification of machine intelligence in the Chinese room0
A Merleau-Pontian phenomenology of the virtual: disembodied challenges and embodied prospects0
Feminism and women in African philosophy0
Non-binary gender in African personhood?0
Mabogo Percy More: Recollections from the University of Durban-Westville period0
Open-textured moral concepts0
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