(The TQCC of Oriens is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 500 papers]. The publications cover those that have been published in the past four years, i.e., from 2019-12-01 to 2023-12-01.)
Iʿtibārī Concepts in Suhrawardī4
“From the One, Only One Proceeds”3
The Influence of the Avicennan Theory of Science on Philosophical Sufism2
Meno’s Paradox and First Principles in Fakhr al-Dīn al-Rāzī2
Bronze and Gold1
From Focal Homonymy to the Ambiguity of Existence (tashkīk al-wujūd): Avicenna’s Reception and Revision of Aristotle’s Categorial Ontology1
« Le mal ne s’enracine pas dans l’instauration ». La question du mal dans le shiʿisme ismaélien1
Avicenna on Equivocity and Modulation: A Reconsideration of the asmāʾ mushakkika (and tashkīk al-wujūd)1
The Muʿtazila on Covenantal Theology: A Study of Individualist Approaches1
Beyond Atoms and Accidents1
Measuring Progress: The Ottoman Revival of Systematist Music Theory, c.19000
From al-ʿAṭṭār to Mušāqa: On the Music- Theoretical Debates in Damascus in the First Half of the 19th Century0
An Avicennian Engagement with and Appropriation of Mullā Ṣadrā Šīrāzī (d. 1045/1636)0
Al-Fārābī’s Conception of Music Theory as the Universal Science of Melody0
Musical Instruments in Samāʿ Literature: al-Udfuwī’s Kitāb al-Imtāʿ bi-aḥkām as-samāʿ0
Two Fourteenth-Century Islamic Philosophers0
Back matter0
The Question of Providence and the Problem of Evil in Suhrawardī0
Considering Divine Providence in Mullā Ṣadrā Šīrāzī (d. 1045/1636): The Problem of Evil, Theodicy, and the Divine Eros0
The Makeover of Ḥayy0
Existence and the Problem of Aḥwāl: The Quiddity and Ontological Status of Existence in Avicenna and His Islamic Reception0
al-Nuzha al-Sāsāniyya by Shīrīn Maghribī (d. 810/1408)0
Dawānī (d. 1502) and Dashtakī (d. 1498) on Primary (awwalī) and Familiar (mutaʿāraf) Predication0
Le mal subi, le mal rendu. Une lecture anthropologique des pratiques de lamentations et de malédictions dans le shiʿisme populaire iranien0
Knowledge as a Mental State in Muʿtazilite Kalām0
The Case of the Missing Disciple: Abū l-Ḥasan al-Rustughfanī and the First Reception of al-Māturīdī’s Theology in Samarqand0
Notation Methods and Reference Systems: On the Phenomenon of Cultural Translation in the Eastern Mediterranean0
Front matter0
Le mal moral chez Avicenne : perspectives éthiques et politiques0
Physics and Metaphysics in an Early Ottoman Madrasa: Dāwūd al-Qayṣarī on the Nature of Time0
“Nourishment of the Soul” – Music, Medicine, and Food in Ottoman Culture0
Cosmic Order in the Microcosm: Ethical Guidance in Post-Classical Astronomy Texts0
Mereology in Kalām0
The Musical Modes of al-Andalus0
Ṣadrā’s Use of Fakhr al-Dīn al-Rāzī’s al-Mabāḥith al-mashriqiyya in the Asfār0
Disgraceful! Maimonides’ Use of Qabīḥ in the Guide0
La philosophie shiʿite face au problème du mal : essais de théodicée chez Mīr Dāmād (m. 1040/1631) et deux de ses élèves0
A Winged Word on Marriage0
Philosophical and Philological Debates on Kulliyyāt I.1.ii of Ibn Sīnā’s Qānūn: From Faḫr al-Dīn al-Rāzī to Quṭb al-Dīn al-Šīrāzī0
Front matter0
Musical Sources and Theories from Ancient Greece to the Ottoman Period: Introduction0
The Possibility of the Nobler (imkān al-ashraf) in Ṣadrā’s Philosophy and Its Historical Origins0
Les fragments d’Avicenne dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand0
Al-ʿūd, pípá, Lute: An Ancient Greek Perspective on Their Prehistory0
L’ usage des fragments arabes (Le Caire, Taymūr Pāšā 290 aḫlāq) dans l’ édition arabo-latine de la Summa Alexandrinorum0
A Study in Early Māturīdite Theology: Abū l-Yusr al-Bazdawī (d. 493/1100) and His Discourse on God’s Speech0
Back matter0
The Challenge of Evil in Islamic Thought: A Brief Survey0
Al-Taftāzānī’s Refutation of Akbarian Metaphysics and the Identification of Absolute Being with the Necessary Being0