Oriens

Papers
(The median citation count of Oriens is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2021-06-01 to 2025-06-01.)
ArticleCitations
From al-ʿAṭṭār to Mušāqa: On the Music- Theoretical Debates in Damascus in the First Half of the 19th Century1
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Notation Methods and Reference Systems: On the Phenomenon of Cultural Translation in the Eastern Mediterranean1
Philosophical and Philological Debates on Kulliyyāt I.1.ii of Ibn Sīnā’s Qānūn: From Faḫr al-Dīn al-Rāzī to Quṭb al-Dīn al-Šīrāzī1
Musical Sources and Theories from Ancient Greece to the Ottoman Period: Introduction1
Musical Instruments in Samāʿ Literature: al-Udfuwī’s Kitāb al-Imtāʿ bi-aḥkām as-samāʿ1
Le mal moral chez Avicenne : perspectives éthiques et politiques1
Disgraceful! Maimonides’ Use of Qabīḥ in the Guide0
The Case of the Missing Disciple: Abū l-Ḥasan al-Rustughfanī and the First Reception of al-Māturīdī’s Theology in Samarqand0
Al-Bīrūnī on Greek and Indian Philosophy: Divine Action and Reincarnation0
Considering Divine Providence in Mullā Ṣadrā Šīrāzī (d. 1045/1636): The Problem of Evil, Theodicy, and the Divine Eros0
The Question of Providence and the Problem of Evil in Suhrawardī0
La philosophie shiʿite face au problème du mal : essais de théodicée chez Mīr Dāmād (m. 1040/1631) et deux de ses élèves0
Measuring Progress: The Ottoman Revival of Systematist Music Theory, c.19000
L’origine du langage en islam : status quaestionis0
The Possibility of the Nobler (imkān al-ashraf) in Ṣadrā’s Philosophy and Its Historical Origins0
Existence and the Problem of Aḥwāl: The Quiddity and Ontological Status of Existence in Avicenna and His Islamic Reception0
“Nourishment of the Soul” – Music, Medicine, and Food in Ottoman Culture0
Al-Fārābī’s Conception of Music Theory as the Universal Science of Melody0
From Focal Homonymy to the Ambiguity of Existence (tashkīk al-wujūd): Avicenna’s Reception and Revision of Aristotle’s Categorial Ontology0
Avicenna on the Faculties of the Soul: A Critical Analysis with an Examination of Faḫr al-Dīn al-Rāzī’s Criticisms0
Physics and Metaphysics in an Early Ottoman Madrasa: Dāwūd al-Qayṣarī on the Nature of Time0
ʿAbd Al-Jabbār and Bāqillānī on the Meaning of Miracles (Muʿjizāt): a Study of Convergences and Divergences0
Did Avicenna Write a Risāla fī l-Wujūd?0
Al-ʿūd, pípá, Lute: An Ancient Greek Perspective on Their Prehistory0
Ventriloquizing Islamic Neoplatonism through Presocratic Thinkers: the Use of Ancient Greek Authorities in the Arabic Plotinus and Pseudo-Ammonius0
Le mal subi, le mal rendu. Une lecture anthropologique des pratiques de lamentations et de malédictions dans le shiʿisme populaire iranien0
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Les fragments d’Avicenne dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand0
The Challenge of Evil in Islamic Thought: A Brief Survey0
Avicenna on Equivocity and Modulation: A Reconsideration of the asmāʾ mushakkika (and tashkīk al-wujūd)0
Cosmic Order in the Microcosm: Ethical Guidance in Post-Classical Astronomy Texts0
Al-Taftāzānī’s Refutation of Akbarian Metaphysics and the Identification of Absolute Being with the Necessary Being0
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« Le mal ne s’enracine pas dans l’instauration ». La question du mal dans le shiʿisme ismaélien0
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The Musical Modes of al-Andalus0
Dawānī (d. 1502) and Dashtakī (d. 1498) on Primary (awwalī) and Familiar (mutaʿāraf) Predication0
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Ibn al-Hayṯam’s Maqāla fī Ḥarakat al-iltifāf0
A Study in Early Māturīdite Theology: Abū l-Yusr al-Bazdawī (d. 493/1100) and His Discourse on God’s Speech0
The Muʿtazila on Covenantal Theology: A Study of Individualist Approaches0
Knowledge as a Mental State in Muʿtazilite Kalām0
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