Social Compass

Papers
(The median citation count of Social Compass is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2021-10-01 to 2025-10-01.)
ArticleCitations
I don’t think it ought to be blasphemy: Transing God(s) and post-life gender16
Les politiques subtiles du faire autrement: Référents spirituels et militantisme progressiste en Suisse14
Positioning in discourse about religious belief and practice in superdiverse contexts12
‘When I told my parents I was going to marry a Muslim…’: Social perception and attitudes towards intermarriage in Italy, France and Belgium12
Le bouddhisme à Taïwan : quelle influence après trois décennies de transition démocratique ?11
Hybrid transnational social protection: The role of religious institutions and networks6
Spirituality and social engagement5
Above and beyond social boundaries: Everyday life of Mixed Muslim–non-Muslim families in contemporary societies Au-delà des frontières sociales : le vécu des familles mixtes musulmanes-non-musulmanes 5
Does agnosticism precede atheism? Investigating the question in the context of Western European countries5
Is the spiritual not religious? Some caveats concerning religious diversity4
Spirituality in debates: Politics, genealogy, and new movements. Introduction4
Understanding conversion to Jehovism among Indigenous peoples: The case of the Kitigan Zibi Anishinabeg4
Les attitudes des Spirituels mais non religieux envers les relations homosexuelles et les rôles de genre3
Prisonized religiosity and the prison subculture: A hermeneutic expansion from a constructivist perspective3
The effect of social capital on organizational repertoires of American Protestant missions3
Imagining ecopolis: Visions of ecofeminist political theology and ecocriticism in Latin America3
‘Rain has to do with God’s will’: Religion and perceptions of environmental change in a Muslim community in the Souss-Massa region of Morocco3
Smartphones and the education of religious youth in Indonesia: Highway to hell or path of righteousness?2
Popular humanism as new religious movement: The case of Taiwan2
Possession and exorcism on the margins of Islam: Mali2
In plain view: Gender in the work of women healthcare chaplains2
Constructing and deconstructing the sacred geography of Hebron: Movement and pilgrimage in and around the Tomb of the Patriarchs2
Free and responsible: Sexuality, pastoral, and the art of governance in Catholic Conjugal Centres (1953–1990)2
Athéisme et sécularisme au Kenya : les tribulations des Atheists In Kenya (AIK)2
Daughters of Maghrebian Muslim and native non-Muslim couples in Spain: Identity choices and constraints2
Ritual-based religious dissemination in Taiwan: The connection between the religious and non-religious2
La « sécularisation » des discours et des pratiques en contexte islamique : le cas du Parti pour la justice et le développement au Maroc2
Adapting my religion: How young believers negotiate religious belonging2
The political integration of the Tunisian Ennahdha party in the light of the notions of civil state and civil party2
Negotiating Germany’s first Muslim–Christian kindergarten: Temporalities, multiplicities, and processes in interreligious dialogue2
Thinking critically, acting flexibly: Global forms of religiosity among millennial Muslim women in the UAE1
The Orisha religion in a transnational perspective1
God hasn’t died, it has merely been encapsulated – Psilocybin and ayahuasca in the psychedelic renaissance: Intersections between religion, indigenous cosmologies, spirituality, and science1
‘My father is Muslim and my mother is Christian: What about me?’ Religious identity and agency within mixed families in Morocco1
Religion, the i-zation of society and COVID-191
Spiritualizing psychiatry: Transpersonal psychology, DSM, and Brazilian research about spirituality1
Material religion, colonial heritage, and building modernity in Brazil1
‘My dream is that I share the bed with only one man’: Perceptions and practices of premarital sex among Catholic women in Belgium1
Law and political Islam’s transformations: Egyptian Islamists and the notions of a civil state and a religious party1
Embodied spiritualities: Beliefs, practices, and contributions of women’s spiritualities in Latin America1
Paths to the Buddhist priesthood: A qualitative study of Kōyasan priests1
What can women in classical sociology teach us about contemporary sociology of religion?1
Concrete holiness and place attachment: Christian Zionist agricultural volunteers in Samaria1
North America’s Amish-Mennonites adopt abroad: The ideologies and institutional conditions that cracked the homogeneity of an ethnic religion1
Existential upheavals: Tracing war’s immediate effect on individual religiosity in Ukraine1
Uncertain faith: A multi-method approach1
LGBTQ+ Christians in Australia1
Keeping life going: Plants and people today, yesterday and tomorrow1
Impact of multi-dimensional religiosity on party support in Poland1
La vérité sur soi-même : les pédagogies de conversion et les nouveaux mouvements religieux catholiques en Amérique latine1
Narratives of nonreligion: A typological analysis of explanatory registers1
Plant-women, senses, and ecological considerations: Rethinking ritual plants and their taboos among the Pangcah of Taiwan (1920–2020)1
Christianity and reverential naturalism engage a world in peril: A dialogue between disciplines1
From the family pluriverse to the small worlds of community life in Costa Rica: Towards a policy for the management of belief?1
Keeping religion private (to stay out of trouble): Securitized privatization and Muslim life in Belgium1
Inter-rituality as modern ritualization in a religiously pluralistic context: Ancestral rite in Taiwan as a test case1
From dialogue to activism: How to get Generation Z and Millennials to participate in the multifaith movement in Australia1
Politicization of holistic spirituality, mistrust of science and public space in Argentina post COVID-191
Family transmission and identity construction: The perspective of ‘mixed’ individuals with a Muslim parent in Quebec1
Worldview complexity: The challenge of intersecting diversities for conceptualising diversity1
Young people and religious actors in a globalized world. Introduction1
What is the value of a Tibetan prayer wheel?0
Thanks to the reviewers and guest editors Merci aux évaluateurs et éditeurs invites 2021 – 20220
Securitization and the intersectionality of bias: Voices of Māori and non-Māori women converts to Islam in post-Christchurch attack Aotearoa New Zealand0
Les jeunes, cœurs de cible et promoteurs d’une orthodoxie juive globalisée0
Riotous methodological and methodointuitive reflections on (non)religion, spirituality and the multispecies turn0
(Non)religion, spirituality, and the multispecies turn0
Media discourses about Hungarian anti-LGBTQIA+ legislation in the summer of 20210
2030, Apocalypse today and the role of the sociology of religions0
A Latin American view of lived religion proposal0
Less gives less, more gives more: Socialisation and religiosity in the Lisbon Metropolitan Area0
Discours des religieux sur la pandémie au Pérou (2020–2021) : se conformer aux directives de l’État ou les rejeter ? Faire confiance à Dieu et/ou à la science ?0
Le rapport des jeunes français à la laïcité dans un monde globalisé0
Work–faith integration in the neoliberal age: Women professionals’ alignment of evangelical identity with professional identity in South Korea0
Creator, saviour, garburator: (Re)imagining the human role in the world through a case of food waste0
Religious expressions and forms of belief in Latin America in the 21st century0
Spiritual complexity in Australia: Wellbeing and risks0
Religious representation and performative citizenship: The civic dimensions of Shia lamentation rituals in Barcelona0
Seeing the tundra for the plants, on the eco-spiritual wholeness of arctic vegetation0
Religiosity against religiosity: Iranian women’s approach to reflexive religiosity – Dimensions, reasons, and consequences0
Les partis islamistes algériens face à la laïcité et à l’État civil (1989–2022). Discours et contre discours0
Revisiting the political integration of Islamist parties in North Africa in light of the notions of ‘civil state’ and ‘Islamic secularism’. Introduction0
Aiming for the good life: A study of two BAPS-led youth programmes in India0
Pilgrimage ‘in between’: Religious pilgrims in main Chilean shrines0
Negotiating moral regimes: Polish Catholics’ changing attitudes towards Catholic sexual ethics0
Remerciements aux évaluateurs, 2020: Thanks to reviewers, 20200
Exorcism: A device of differentiation in Burmese Buddhism0
Reforming the Israeli–Arab conflict? Interreligious hospitality in Jaffa and its discontents0
Exorcisme catholique en France contemporaine, entre thérapeutique et régulation institutionnelle0
‘Plant piety’ in question La « piété végétale » en question0
‘I got the post 9/11 blues’: A hip-hop response to the global war on terror0
Identity formation among mixed families in a conflictual society: The case of Jewish–Muslim families in Israel0
Religious-secular as non-competitive: Encouraging participative church in a Czech Catholic diocese0
‘Signs of the times’: Prophecy belief in contemporary Greek Orthodox contexts0
Exorcising angry deities and spirits of the dead: Spiritual and earthly battles of married women in Uttarakhand (India)0
Exploring the use of the mass media by youths in Pentecostal churches in Nigeria0
Religious belonging in digital times. How to understand changing terms of negotiation0
Innovation religieuse et changement social. Dynamiques du phénomène évangélique en Amérique latine0
Toward equality: Including non-human animals in studies of lived religion and nonreligion0
‘Spiritual’ witchcraft and magic 2.0 as weapons of resistance: The emergence of a new movement?0
Être gay ou lesbienne et musulman-e dans la Tunisie post-2011 : les négociations d’une antinomie0
À la croisée des chemins d’Exú : La spectacularisation de la Kimbanda en Argentine0
The construction of the sacred through photographs displayed in Latin American homes0
‘I just don’t belong’: White Christian privilege and older immigrants’ experiences with religion0
Beyond the hijab: Performing religious identity on TikTok0
Becoming secular: Biographies of disenchantment, generational dynamics, and why they matter0
When sharing religion is not enough: A transregional perspective on marriage, piety, and the intersecting scales of identity transmission among female converts to Islam in mixed unions0
Catholicism, religious diversity, and syncretism in the Latin American religious field and the immigrant religion contribution0
Between needs, goods and services: Ukrainian immigrants on the Polish religious market0
Hip-hop, hooray, and hallelujah: A case study of a hip-hop church in an American city0
Conditions for the viability of new evangelical parties: The Colombian Case, 1990–20180
Mobilization of mission trips: The case of northbound Catholics in Hong Kong0
A canopy of umbrellas: Building religious belonging through practices in online settings0
‘Because I didn’t get what I wanted from God’: A multi-level perspective on the role of religious beliefs in (de)conversion processes in Flanders0
Russian Orthodox framing of abortion in online journalism on religion0
Rhizomatic religious belonging in times of the fourth industrial revolution0
The dynamic diversity of Taiwan’s Indigenous religions: Animism, analogism, and totemism0
Space and secularism: Laïcité, spatial governmentality, and exclusion in French hijab stories0
‘They lived happily ever after’? Practices of sustaining the durability of Roman Catholic marriage in the context of transformations in intimacy in late modernity0
In/dividuality and charisma among Pentecostal Gypsies0
The New Age and the awakening of a decolonial consciousness from Mexico0
Celibate LGBTQ+ adult women’s conversion to Catholicism: A theoretical model0
Weaving webs of well-being: The ethics of navigating religious differences in Christian foster families with foster children of various backgrounds0
Multiple Buddhism in a Catholic country: Measuring religious belonging and practice across traditions in Italy0
‘A top secret relationship’: Muslim–Christian courtships in Ceuta’s convivencia0
The artification of whirling derviches in France between the religious and the artistic0
Practicing belonging, vicarious spirituality, and gendered fetishism: The transformation of the non-religious/religious in contemporary Japanese youth culture0
Croire et appartenir – La représentation des personnes LGBTIQ* à travers le storytelling numérique comme expression de l’appartenance religieuse au sein de l’Église : un0
Praying interaction rituals: Prayer, ritual, and spiritual capital in a contemporary neo-Guru movement0
Music for healing: Black Gnawas and the ‘professional’ practice of dealing with spirits in southeastern Morocco0
Expanding the spiritual festival space: The online event community of a Hungarian festival0
Faith-based social service delivery in a country with low religious affiliation: The case of the Czechoslovak Hussite Church0
Transnationalisme pentecôtiste et précarité enchantée : le cas du Monte de Oración dans la périphérie suburbaine de Lima, Pérou0
Social and religious dimensions of mixed-faith families: The case of a Muslim–Christian family0
Exorcisms, extraction of unwanted entities, and other spiritual struggles around the body: A comparative perspective Exorcismes, extractions d’entités indésirées et autres combats spirituels autour du0
We have always been transreligious: An introduction to transreligiosity0
Prayer as an actant: Freedom and sociality in the subject formation of a Catholic nun in Kerala, South India0
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