Social Compass

Papers
(The median citation count of Social Compass is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2020-10-01 to 2024-10-01.)
ArticleCitations
What is religious freedom and who has it?16
Liberal feminism and postcolonial difference: Debating headscarves in France, the Netherlands, and Germany14
Indigenous spirituality surrounding Serianthes trees in Micronesia: Traditional practice, conservation, and resistance10
Presuming religious congruence? The nonreligious and Catholicism in Poland10
We have always been transreligious: An introduction to transreligiosity9
Christian Zionist religiouscapes in Brazil: Understanding Judaizing practices and Zionist inclinations in Brazilian Charismatic Evangelicalism9
Reforming the Israeli–Arab conflict? Interreligious hospitality in Jaffa and its discontents9
The judicialization of religious freedom: Variations on a theme8
Worldview complexity: The challenge of intersecting diversities for conceptualising diversity8
Reconciling state promises and practices: Constitutional promises and discrimination against religious minorities7
I’ve got you under my skin: Tattoos and religion in three Latin American cities7
The dejudicialization of religious freedom?7
‘When I told my parents I was going to marry a Muslim…’: Social perception and attitudes towards intermarriage in Italy, France and Belgium6
Identity formation among mixed families in a conflictual society: The case of Jewish–Muslim families in Israel5
Global Religious Infrastructures: The Australian Megachurch Hillsong in Brazil5
From urban landscape to national culture: Russia’s conspicuous religious simulacra and enduring, if fragile, secularity5
Self-othering in the testimonials of the Universal Church of the Kingdom of God in Madrid4
‘My father is Muslim and my mother is Christian: What about me?’ Religious identity and agency within mixed families in Morocco4
Social perception of religious freedom: Testing the impact of secularism and state-religion relations4
Secular justifications of the world. A neo-Weberian typology of cosmodicies3
The Orisha religion in a transnational perspective3
Spiritual complexity in Australia: Wellbeing and risks3
Seeing the tundra for the plants, on the eco-spiritual wholeness of arctic vegetation3
Daughters of Maghrebian Muslim and native non-Muslim couples in Spain: Identity choices and constraints3
The betweenness of the double stranger: British converts to Islam and patterns of belonging3
Islamic practices in Belo Horizonte: Adaptations and choices in a bastion of Brazilian traditionalism2
Freedom of Religion in post-secular Australia2
TheUniversalChurch of the Kingdom of God in Australia: A church of non-Brazilian migrants2
Perspectives nouvelles autour de la mondialisation du champ religieux brésilien - New perspectives on the globalization of the Brazilian religious field2
Islamic religious education at the heart of the secular problem-space in Belgium2
Exorcisme catholique en France contemporaine, entre thérapeutique et régulation institutionnelle2
Identités globales et religion à l’ère digitale : vers les Global Identity Studies2
Exorcising angry deities and spirits of the dead: Spiritual and earthly battles of married women in Uttarakhand (India)2
‘A top secret relationship’: Muslim–Christian courtships in Ceuta’s convivencia2
Above and beyond social boundaries: Everyday life of Mixed Muslim–non-Muslim families in contemporary societies Au-delà des frontières sociales : le vécu des familles mixtes musulmanes-non-musulmanes 2
Space and secularism: Laïcité, spatial governmentality, and exclusion in French hijab stories2
The silent inquisition: Islamophobic microaggressions and Spanish Moroccan identity negotiations in contemporary Madrid2
The construction of the sacred through photographs displayed in Latin American homes2
Toward equality: Including non-human animals in studies of lived religion and nonreligion2
Spirituality in debates: Politics, genealogy, and new movements. Introduction2
Embodiment and somatic modes of attention in the evangelical care model in drug rehabilitation centers (Tijuana, Mexico)2
Être gay ou lesbienne et musulman-e dans la Tunisie post-2011 : les négociations d’une antinomie2
Religieux et digital : nouvelles conceptualisations en mondes francophones1
When sharing religion is not enough: A transregional perspective on marriage, piety, and the intersecting scales of identity transmission among female converts to Islam in mixed unions1
Possession and exorcism on the margins of Islam: Mali1
Pentecostal exorcism and Afro-Cuban endorcism: ‘Radical participation’ and the proliferation of symmetries1
Music for healing: Black Gnawas and the ‘professional’ practice of dealing with spirits in southeastern Morocco1
The translation of self-spirituality into organizations1
New Age in Australia: Social transmission and the quest for meaning1
Hybrid transnational social protection: The role of religious institutions and networks1
What is the value of a Tibetan prayer wheel?1
Becoming secular: Biographies of disenchantment, generational dynamics, and why they matter1
Athéisme et sécularisme au Kenya : les tribulations desAtheists In Kenya(AIK)1
Exorcisms, extraction of unwanted entities, and other spiritual struggles around the body: A comparative perspective Exorcismes, extractions d’entités indésirées et autres combats spirituels autour du1
Keeping life going: Plants and people today, yesterday and tomorrow1
Plant-women, senses, and ecological considerations: Rethinking ritual plants and their taboos among the Pangcah of Taiwan (1920–2020)1
In/dividuality and charisma among Pentecostal Gypsies1
Social and religious dimensions of mixed-faith families: The case of a Muslim–Christian family1
In plain view: Gender in the work of women healthcare chaplains1
Transnationalisme pentecôtiste et précarité enchantée : le cas du Monte de Oración dans la périphérie suburbaine de Lima, Pérou1
Between needs, goods and services: Ukrainian immigrants on the Polish religious market1
The effect of social capital on organizational repertoires of American Protestant missions1
Prayer as an actant: Freedom and sociality in the subject formation of a Catholic nun in Kerala, South India1
L’expérience de l’hybride. Cultures céréalières et croisements spirituels1
Introduction: Religious freedom: between governance and social perception Introduction: Liberté religieuse : entre gouvernance et perception sociale1
Thanks to the reviewers and guest editors Merci aux évaluateurs et éditeurs invites 2021 – 20220
Thinking critically, acting flexibly: Global forms of religiosity among millennial Muslim women in the UAE0
What can women in classical sociology teach us about contemporary sociology of religion?0
Les politiques subtiles du faire autrement: Référents spirituels et militantisme progressiste en Suisse0
Les attitudes des Spirituels mais non religieux envers les relations homosexuelles et les rôles de genre0
Paths to the Buddhist priesthood: A qualitative study of Kōyasan priests0
The spiritual transformation of giving: Generosity’s constitution of the self and community in post-religious society0
The political integration of the Tunisian Ennahdha party in the light of the notions of civil state and civil party0
Remerciements aux évaluateurs, 2020: Thanks to reviewers, 20200
2030, Apocalypse today and the role of the sociology of religions0
Popular humanism as new religious movement: The case of Taiwan0
Religious-secular as non-competitive: Encouraging participative church in a Czech Catholic diocese0
Impact of multi-dimensional religiosity on party support in Poland0
Revisiting the political integration of Islamist parties in North Africa in light of the notions of ‘civil state’ and ‘Islamic secularism’. Introduction0
Spirituality and social engagement0
‘Signs of the times’: Prophecy belief in contemporary Greek Orthodox contexts0
Work–faith integration in the neoliberal age: Women professionals’ alignment of evangelical identity with professional identity in South Korea0
Black and white or shades of grey: Religious approaches and Muslim marital conflict0
‘They lived happily ever after’? Practices of sustaining the durability of Roman Catholic marriage in the context of transformations in intimacy in late modernity0
Young people and religious actors in a globalized world. Introduction0
Faith-based social service delivery in a country with low religious affiliation: The case of the Czechoslovak Hussite Church0
Law and political Islam’s transformations: Egyptian Islamists and the notions of a civil state and a religious party0
Religion, the i-zation of society and COVID-190
Riotous methodological and methodointuitive reflections on (non)religion, spirituality and the multispecies turn0
Ritual-based religious dissemination in Taiwan: The connection between the religious and non-religious0
Christianity and reverential naturalism engage a world in peril: A dialogue between disciplines0
Monastère et société : les échanges entre le monastère et la société dans le contexte des restitutions des biens ecclésiaux0
Le rapport des jeunes français à la laïcité dans un monde globalisé0
Politicization of holistic spirituality, mistrust of science and public space in Argentina post COVID-190
Vision, subalternity, and religious imaginary in southern Italy0
Creator, saviour, garburator: (Re)imagining the human role in the world through a case of food waste0
Less gives less, more gives more: Socialisation and religiosity in the Lisbon Metropolitan Area0
Russian Orthodox framing of abortion in online journalism on religion0
Family transmission and identity construction: The perspective of ‘mixed’ individuals with a Muslim parent in Quebec0
Practicing belonging, vicarious spirituality, and gendered fetishism: The transformation of the non-religious/religious in contemporary Japanese youth culture0
Adapting my religion: How young believers negotiate religious belonging0
Exploring the use of the mass media by youths in Pentecostal churches in Nigeria0
Constructing and deconstructing the sacred geography of Hebron: Movement and pilgrimage in and around the Tomb of the Patriarchs0
‘My dream is that I share the bed with only one man’: Perceptions and practices of premarital sex among Catholic women in Belgium0
The artification of whirling derviches in France between the religious and the artistic0
Haitian parishioners in a Chilean parish: The role of Haitian Catholicism and ethnic cultural features0
La vérité sur soi-même : les pédagogies de conversion et les nouveaux mouvements religieux catholiques en Amérique latine0
Les partis islamistes algériens face à la laïcité et à l’État civil (1989–2022). Discours et contre discours0
Spiritualizing psychiatry: Transpersonal psychology, DSM, and Brazilian research about spirituality0
Le bouddhisme à Taïwan : quelle influence après trois décennies de transition démocratique ?0
North America’s Amish-Mennonites adopt abroad: The ideologies and institutional conditions that cracked the homogeneity of an ethnic religion0
Religious representation and performative citizenship: The civic dimensions of Shia lamentation rituals in Barcelona0
Weaving webs of well-being: The ethics of navigating religious differences in Christian foster families with foster children of various backgrounds0
‘Spiritual’ witchcraft and magic 2.0 as weapons of resistance: The emergence of a new movement?0
Les jeunes, cœurs de cible et promoteurs d’une orthodoxie juive globalisée0
Imagining ecopolis: Visions of ecofeminist political theology and ecocriticism in Latin America0
Exorcism: A device of differentiation in Burmese Buddhism0
Smartphones and the education of religious youth in Indonesia: Highway to hell or path of righteousness?0
I don’t think it ought to be blasphemy: Transing God(s) and post-life gender0
Praying interaction rituals: Prayer, ritual, and spiritual capital in a contemporary neo-Guru movement0
Negotiating Germany’s first Muslim–Christian kindergarten: Temporalities, multiplicities, and processes in interreligious dialogue0
From dialogue to activism: How to get Generation Z and Millennials to participate in the multifaith movement in Australia0
Haïtiens à Manaus et à Porto Velho : processus d’insertion religieuse et possibles impacts sur le champ protestant local0
(Non)religion, spirituality, and the multispecies turn0
LGBTQ+ Christians in Australia0
The dynamic diversity of Taiwan’s Indigenous religions: Animism, analogism, and totemism0
Aiming for the good life: A study of two BAPS-led youth programmes in India0
‘Rain has to do with God’s will’: Religion and perceptions of environmental change in a Muslim community in the Souss-Massa region of Morocco0
Free and responsible: Sexuality, pastoral, and the art of governance in Catholic Conjugal Centres (1953–1990)0
Understanding conversion to Jehovism among Indigenous peoples: The case of the Kitigan Zibi Anishinabeg0
Uncertain faith: A multi-method approach0
Transnational mediumship and the development of a transhistorical self in the Vale do Amanhecer0
Concrete holiness and place attachment: Christian Zionist agricultural volunteers in Samaria0
La « sécularisation » des discours et des pratiques en contexte islamique : le cas du Parti pour la justice et le développement au Maroc0
Neither laziness nor workaholism: The Protestant ethic and economic prosperity among young urban Christians in contemporary China0
‘Plant piety’ in question La « piété végétale » en question0
L’igname et le fruit du nôôle. Plantes, animaux, personnes et collectifs dans le système socio-cosmique d’Arama (Kanaky Nouvelle-Calédonie)0
Faith-based responses to homelessness in Greater Seattle: A grounded theory approach0
The New Age and the awakening of a decolonial consciousness from Mexico0
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