Journal of Indian Philosophy

Papers
(The TQCC of Journal of Indian Philosophy is 1. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2020-04-01 to 2024-04-01.)
ArticleCitations
A Goddess Who Unites and Empowers: Śrīvidyā as a Link Between Tantric Traditions of Modern Kerala—Some Considerations5
Nāgārjunian-Yogācārian Modal Logic versus Aristotelian Modal Logic5
Rejecting Monism: Dvaita Vedānta’s Engagement with the Bhāgavatapurāṇa5
Sarvāstivāda Buddhist Theories of Temporality and the Pātañjala Yoga Theory of Transformation (pariṇāma)4
Implicit Anthropologies in Pre-philosophical Śaivism with Particular Reference to the Netra-tantra3
Dharmamegha in yoga and yogācāra: the revision of a superlative metaphor3
Nothing But Gold. Complexities in Terms of Non-difference and Identity3
Pratibhā as Vākyārtha? Bhartr̥hari’s Theory of “Insight” as the Object of a Sentence and Its Early Interpretations3
The Play of Formulas in the Early Buddhist Discourses2
The Marvel of Consciousness: Existence and Manifestation in Jñānaśrīmitra’s Sākārasiddhiśāstra2
From the Sequence of the Sun-Goddess (bhānavīkrama) to Time-Consumption (kālagrāsa): Some Notes on the Development of the Śākta Doctrine of the Twelve Kālīs2
Early Buddhist Texts: Their Composition and Transmission2
Gaṅgeśa on Absence in Retrospect2
Vātsyāyana’s Guide to Liberation2
Nāgārjuna’s Negation2
Vedāntic Analogies Expressing Oneness and Multiplicity and their Bearing on the History of the Śaiva Corpus. Part I: Pariṇāmavāda2
Substantialism, Essentialism, Emptiness: Buddhist Critiques of Ontology1
Mīmāṃsāsūtra 6.5.54 on bādha in Maṇḍanamiśra’s Brahmasiddhi1
The Impact of Navya-Nyāya on Mādhva Vedānta: Vyāsatīrtha and the Problem of Empty Terms1
Gaṅgeśa on Epistemic Luck1
Nothing but Gold: Complexities in terms of Non-difference and Identity. Part 2. Contrasting Equivalence, Equality, Identity, and Non-difference1
Logic and language in Indian religions1
Killing Gently by Means of the śyena: The Navya-Nyāya Analysis of Vedic and Secular Injunctions (vidhi) and Prohibitions (niṣedha) from the Perspective of Dynamic Deontic Logic1
Beginnings of Jaina Ontology and Its Models1
Navya-nyāya in the Late Vijayanagara Period: Appaya Dīkṣita’s Revision of Gaṅgeśa’s īśvarānumāna1
The Changing Meanings of āśraya in Vasubandhu’s Abhidharmakośa(bhāṣya)1
Is the Pramāṇavārttika a Madhyamaka Treatise?1
Who Identifies with the Aggregates? Philosophical Implications of the Selected Khandha Passages in the Nikāyas1
Vedāntic Analogies Expressing Oneness and Multiplicity and Their Bearing on the History of the Śaiva Corpus. Part II: Vivartavāda1
How a Philosopher Reads Kālidāsa: Vedāntadeśika’s Art of Devotion1
Bending Minds and Winning Hearts: On the Rhetorical Uses of Complexity in Mahāyāna Sūtras1
Saṅghabhadra’s and Śubhagupta’s Defence of Atomism, Their Similarities and Differences1
Four Mīmāṃsā Views Concerning the Self’s Perception of Itself1
Poetry and the Play of the Goddess: Theology in Jayaratha’s Alaṃkāravimarśinī1
Aham, Subjectivity, and the Ego: Engaging the Philosophy of Abhinavagupta1
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