OOIR: Observatory of International Research

Papers

(The median citation count of Journal of Indian Philosophy is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2021-09-01 to 2025-09-01.)

Article	Citations
Social Externalism and Semantic Deference: A Reexamination of Dignāga’s Apoha Theory	3
Discerning Philosophy in the Uttarāmnāya Liturgies of the Newars	3
Some Remarks on the Apparent Absence of a priori Reasoning in Indian Philosophy	3
Yāska’s Theory of Meaning: An Overlooked Episode in the History of Semantics in India	3
The Concept of sukha in the Ascetic Traditions of Ancient India	3
Śālikanātha on Absence in the Pramān.ṇapārāyan.ṇa: An Introduction and Translation	3
Smoke and Fire. Sign Inference in Greek and in Indian Epistemology	2
Correction: From Anekānta-vāda to Sarva-tantra-sva-tantra: Pluralism About Views and Philosophical Systems	2
Maṇipravāḷa as an Instrument of Interpretation in Uttamūr Vīrarākavacāriyas Reading of the Tirucantaviruttam	1
Candrakīrti on the Use and Misuse of the Chariot Argument	1
Tilopā’s Two Mahāmudrā Songs: A Comparative Study Including Critical Editions of the Dohākośa Within the Sārārthapañjikā and the Gaṅgāma with Rang byung rdo rje’s Commentary	1
Abhiniveśa	1
The Resilience of a Mediaeval Bridge-language: A Look at the Modern Usages of Maṇipravāḷam	1
Advayavajra’s Nairātmyāprakāśa: A Critical Edition	1
‘I Don’t Know’: An Epistemic Analysis of First-Personal Ignorance	1
Queer Types in Ancient Indian Medicine Texts. The Case of Vārtā and Tr̥n.aputrika Individuals	1
Saṅghabhadra’s and Śubhagupta’s Defence of Atomism, Their Similarities and Differences	1
The Nyāyabindu in Tangut Translation	1
Contradiction, Negation, and the Catuṣkoṭi: Just Several Passages from Dharmapāla’s Commentary on Āryadeva’s Catuḥśataka	1
Art and Performance in the Buddhist Visual Narratives at Bhārhut	1
Naming the Seventh Consciousness in Yogācāra	1
The Status of the Householder in the Dharmasūtras	1
Pratibhā as Vākyārtha? Bhartr̥hari’s Theory of “Insight” as the Object of a Sentence and Its Early Interpretations	1
Flowers Perfume Sesame: On the Contextual Shift of Perfuming from Abhidharma to Yogācāra	1
Refuting Composite Substances: Buddhist Arguments Against the Nyāya-Vaiśes.ṣika Concept of Ārambha	1

The Search for Definitions in Early Nyāya-Vaiśeṣika	1
Six Verses from Nāgārjuna’s Lost Treatise Establishing the Transactional	1
Theseus’ Ship: A Possible Response from an Indian Realist	1
Structure and Authorship of the KusumÀ·jali	1
Reevaluating Dignāga’s Apoha Theory: As Revealed by Bhāviveka’s Critique	0
The Play of Formulas in the Early Buddhist Discourses	0
What Does Abhinavagupta Mean by ‘Non-duality’ (advaita)?	0
“Madhyamakanising” Tantric Yogācāra: The Reuse of Ratnākaraśānti’s Explanation of maṇḍala Visualisation in the Works of Śūnyasamādhivajra, Abhayākaragupta and Tsong Kha Pa	0
Defining a Meṇḍaka Question in the Questions of Milinda and Its Commentarial Texts	0
Divine Favour and Human Gratitude: A Study of Vedānta Deśikaṉ’s Upakārasaṅgraham	0
Liquid Language: The Art of Bitextual Sermons in Middle Cambodia	0
Correction: Nāgārjuna the Magician: A Flexible Interpretation of the Madhyamaka Position	0
Dharmakīrtian Inference	0
Vedānta: A Survey of Recent Scholarship (II)	0
Confronting the Truth: Epistemological Conflicts between Early Buddhists and Jains	0
A Critical Examination of Nāgārjuna’s Argument on Motion	0
Bhaṭṭa Jayanta on Epistemic Complexity	0
Relational Realism and Practical Reason in Utpaladeva’s Sambandhasiddhi	0
The Tibetan Traditions of Guides to the Madhyamaka View (dbu ma’i lta khrid): The Schooling of View with Meditation	0
Nāgārjuna and the Structure of Reality	0
In Some Ways: Syādvāda as the Synthesis of Anekāntavāda and Nayavāda in Akalaṅka’s Philosophical Treatises	0
Siddha Kambala’s Sādhananidhi, Chapter 1: A Critical Edition and Translation with Annotation	0
From Word Magic to Systematic Linguistic Inquiry: The Kautsa Controversy in Nirukta 1.15–16	0
Nothing but Gold. Complexities in Terms of Non-difference and Identity. Part 3. Permanence, Properties Plexuses and Subtleties in Mutual Exclusion	0
The Grammatical Philosophy on Vijñāna and Vijñapti in Yogācāra	0
Nāgārjuna the Magician: A Flexible Interpretation of the Madhyamaka Position	0
Should a Yogi Be Healthy? Health Concepts in Early Haṭhayoga Texts	0
From Anekānta-vāda to Sarva-tantra-sva-tantra: Pluralism About Views and Philosophical Systems	0
The Conundrum of Kundakunda’s Status in the Digambara Tradition	0
The Afterlife of Tamil with Sanskrit: Śrīvaiṣṇava Manipravalam in Modernity	0
Māyājāla-sūtra: A Canonical Proto-Yogācāra Sūtra?	0
The Paradox of Fear in Classical Indian Buddhism	0
Correction: The Tibetan Traditions of Guides to the Madhyamaka View (dbu ma’i lta khrid): The Schooling of View with Meditation	0
Dialogues About Death in Milindapañha and Carakasaṃhitā	0
On the Early Buddhist Attitude Toward Metaphysics	0
Sām.khya’s Standpoint in the Disagreement on Whether Cognitions Have a Form (ākāra)	0
Maheśa Chandra’s Exposition of the Navya-Nyāya Concept of “Cognition” (jñāna) from the Perspective of Inquisitive Logic	0
On the function of saṁhitā in the Saṁhitā Upaniṣad	0
The (Bitter) Nectar of the Knowledge of Reality: Madhyamakahr.ṛdayakārikā 3.129cd-136 and Tarkajvālā on the Unconditioned Entities (asam.ṃskr.ṛta)	0
What’s in it for Her?: Codependence (saṃyoga) and Independence (kaivalya) from the Perspective of prakṛti	0
Notes on the satipat.t.hānas in the Vibhan.ga Mūlat.īkā	0
Logic and language in Indian religions	0
The Problem of Yogācāra Idealism	0
Ethical Causality and Rebirth in the Pātañjalayogaśāstra and Abhidharmakośabhāṣya: A Mirrored Argument	0
Candrakīrti’s Epistemology: A Re-examination of Jamyang Zhepa’s Interpretation	0
Intrauterine Dependent Origination: A Translation of the Indakasutta and its Commentaries	0
Not Even Absent: Dependent Origination, Emptiness, and the Two Truths in the Thought of Nāgārjuna	0
Silence and Contradiction in the Jaina Saptabhaṅgī	0
“Fulfilling My Perfection of Morality”: The Origin and Development of the Concept śīla-pāramitā (Part 1)	0
Insight and Ascertainment: The Meditation of Vipaśyanā in Kamalaśīla’s Philosophy of Mind	0

The Manipravalam Version of the Bhagavadgītā by K. Śrīnivāsan in Ms GOML R3507 (Studies in Late Tamil Manipravalam Literature 4)	0
Action, Intention, and Negligence: Manu and Medhātithi on Mental States and Blame	0
Frozen Sandhi, Flowing Sound: Permanent Euphonic Ligatures and the Idea of Text in Classical Pali Grammars	0
Absence and the A Priori: A Note on Taber’s Argument	0
The Changing Meanings of āśraya in Vasubandhu’s Abhidharmakośa(bhāṣya)	0
Killing as Orthodoxy, Exegesis as Apologetics: The Animal Sacrifice in the Manubhāṣya of Medhātithi	0
Bending Minds and Winning Hearts: On the Rhetorical Uses of Complexity in Mahāyāna Sūtras	0
The Ocean of Yoga: An Unpublished Compendium Called the Yogārṇava	0
Nāgārjuna’s Negation	0
What are the “Purposes” of Buddhist Sūtras? From Vasubandhu’s Logic of Exegesis (Vyākhyāyukti)	0
Candrakīrti on lokaprasiddhi: A Bad Hand, or an Ace in the Hole?	0
Evaluating the Reliability of an Authoritative Discourse in a Jain Epistemological Eulogy of the 6th c.	0
Even Nāgārjuna Accepts: Remapping the Middle Way in the Light of Ratnākaraśānti’s Interpretation of Mūlamadhyamakakārikā Verse 24.18	0
‘Play’ of Meanings: Avivakṣitavācyadhvani, Vivakṣitavācyadhvani and Différance: Concordance or Conflict?	0
Sām.ṃkhya’s Challenge to the Buddhist Claim of the Identity of a Pramān.ṇa and Its Result	0
On Hearing a Yogi’s Talk: Āgamapramāṇa, Language, and Mind in the Pātañjalayoga	0
The Gotra Theory in the Madhyāntavibhāgaṭīkā	0
The Proof of Bindu as the Source of Determinate Knowledge. Ratnatrayaparīkṣā 45–70ab with a Critical Edition of an Unpublished Anonymous Commentary	0
Two Uses of Anekāntavāda	0
Ten in One: The Case of Stanza 13 in Samantabhadra’s Sixth Century Āptamīmāṃsā	0
Logic in the Religions of South Asia	0
The Logics of Counterinference and the “Additional Condition” (upādhi) in Gaṅgeśa’s Defense of the Nyāya Theistic Inference from Effects	0
The Marvel of Consciousness: Existence and Manifestation in Jñānaśrīmitra’s Sākārasiddhiśāstra	0
The Senses of Performance and the Performance of the Senses: The Case of the Dharmabhāṇaka’s Body	0
Why is Every Living Being a Tathāgatagarbha? A Translation of the Twenty-Seventh Verse of the First Chapter in the Ratnagotravibhāga	0
Jaina Narrative Refutations of Kumārila: Relative Chronology and the History of Jaina-Mīmām.sps h1.1sā Dialogues	0
Correction: Relational Realism and Practical Reason in Utpaladeva’s Sambandhasiddhi	0
How to Surrender: The Modern Manipravalam Debate on Those Who Utter the Dvaya Mantra (ukti-niṣṭhā)	0
Early Buddhist Texts: Their Composition and Transmission	0
Correction: The Cessation or Non-Cessation of Ālayavijñāna in Nirvāṇa	0
On the Notion of anabhihite in the Cāndra Grammar	0
The Dzokchen Apology: On the Limits of Logic, Language, & Epistemology in Early Great Perfection	0
‘Not a Name Given by Mother’: The Buddha’s Epithet Bhagavat	0
Is Reflection Real According to Abhinavagupta? Dynamic Realism Versus Naïve Realism	0
On Validity of Causal Statements	0
A Grammarian’s View of Negation: Nāgeśa’s Paramalaghumañjūs.ā on Nañartha	0
Multi-Sided Analysis in Early Śvetāmbara Jain Exegesis: The Niryukti-Discourse	0
Fragments from the Ājīvikas	0
Emptiness in the Mahāparinirvān.amahāsūtra	0
The Idea of Text in Buddhism: Introduction	0
Who Identifies with the Aggregates? Philosophical Implications of the Selected Khandha Passages in the Nikāyas	0
From the Sequence of the Sun-Goddess (bhānavīkrama) to Time-Consumption (kālagrāsa): Some Notes on the Development of the Śākta Doctrine of the Twelve Kālīs	0
A Buddhist Critique of Desire: The Notion of Kāma in Aśvaghoṣa’s Saundarananda	0
Substantialism, Essentialism, Emptiness: Buddhist Critiques of Ontology	0
The jāti in the Mādhyamika – Different Approaches between Bhāviveka and Candrakīrti	0
The Kinpusen Himitsuden: Text as a Kaleidoscope of Ritual Platforms	0
The Increasing Importance of the Physical Body in Early Medieval Haṭhayoga: A Reflection on the Yogic Body in Liberation	0
Does Liberation Entail Disembodiment? Re-examining the Concept of Pratiprasava in the Yogasūtra	0
Thinking About the Study of Buddhist Texts: Ideas from Jerusalem, in More Ways Than One	0
Mala according to the Pauṣkaratantra: nature, function and elimination	0
Meditation, Idealism and Materiality: Vivid Visualization in the Buddhist ‘Qizil Yoga Manual’ and the Context of Caves	0
The Cessation or Non-Cessation of Ālayavijñāna in Nirvāṇa	0
Reinterpreting Śaṅkara’s Reflection Analogy Through Saccidānandendra Sarasvatī's Hermeneutics of Negation	0
Vedānta: A Survey of Recent Scholarship (I)	0
Nyāya-Cārvāka Debate on Inference and the Problem of Induction	0
The Meaning of Identity Between Nirvān.ṇa and Samṁsāra in Nāgārjuna	0
Is Word-Meaning Denoted or Remembered? Śālikanātha’s Cornerstone in Defence of Anvitābhidhāna	0