OOIR: Observatory of International Research

Papers

(The median citation count of Journal of Indian Philosophy is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2020-11-01 to 2024-11-01.)

Article	Citations
Nāgārjunian-Yogācārian Modal Logic versus Aristotelian Modal Logic	5
The Play of Formulas in the Early Buddhist Discourses	3
Nothing But Gold. Complexities in Terms of Non-difference and Identity	3
Nāgārjuna’s Negation	3
Pratibhā as Vākyārtha? Bhartr̥hari’s Theory of “Insight” as the Object of a Sentence and Its Early Interpretations	3
Beginnings of Jaina Ontology and Its Models	2
Early Buddhist Texts: Their Composition and Transmission	2
Gaṅgeśa on Absence in Retrospect	2
Vedāntic Analogies Expressing Oneness and Multiplicity and their Bearing on the History of the Śaiva Corpus. Part I: Pariṇāmavāda	2
From the Sequence of the Sun-Goddess (bhānavīkrama) to Time-Consumption (kālagrāsa): Some Notes on the Development of the Śākta Doctrine of the Twelve Kālīs	2
Gaṅgeśa on Epistemic Luck	2
The Marvel of Consciousness: Existence and Manifestation in Jñānaśrīmitra’s Sākārasiddhiśāstra	2
The Nyāyabindu in Tangut Translation	1
Vedāntic Analogies Expressing Oneness and Multiplicity and Their Bearing on the History of the Śaiva Corpus. Part II: Vivartavāda	1
A Grammarian’s View of Negation: Nāgeśa’s Paramalaghumañjūs.ā on Nañartha	1
Fragments from the Ājīvikas	1
The Changing Meanings of āśraya in Vasubandhu’s Abhidharmakośa(bhāṣya)	1
Dharmakīrtian Inference	1
Logic and language in Indian religions	1
On the Early Buddhist Attitude Toward Metaphysics	1
Killing Gently by Means of the śyena: The Navya-Nyāya Analysis of Vedic and Secular Injunctions (vidhi) and Prohibitions (niṣedha) from the Perspective of Dynamic Deontic Logic	1
Bending Minds and Winning Hearts: On the Rhetorical Uses of Complexity in Mahāyāna Sūtras	1
A Critical Examination of Nāgārjuna’s Argument on Motion	1
The Householder as Support and Source of the Āśramas in the Mānava Dharmaśāstra	1
Four Mīmāṃsā Views Concerning the Self’s Perception of Itself	1

Who Identifies with the Aggregates? Philosophical Implications of the Selected Khandha Passages in the Nikāyas	1
Substantialism, Essentialism, Emptiness: Buddhist Critiques of Ontology	1
Jaina Narrative Refutations of Kumārila: Relative Chronology and the History of Jaina-Mīmām.sps h1.1sā Dialogues	1
How a Philosopher Reads Kālidāsa: Vedāntadeśika’s Art of Devotion	1
Saṅghabhadra’s and Śubhagupta’s Defence of Atomism, Their Similarities and Differences	1
Nothing but Gold: Complexities in terms of Non-difference and Identity. Part 2. Contrasting Equivalence, Equality, Identity, and Non-difference	1
The Increasing Importance of the Physical Body in Early Medieval Haṭhayoga: A Reflection on the Yogic Body in Liberation	1
From Anekānta-vāda to Sarva-tantra-sva-tantra: Pluralism About Views and Philosophical Systems	0
Contradiction, Negation, and the Catuṣkoṭi: Just Several Passages from Dharmapāla’s Commentary on Āryadeva’s Catuḥśataka	0
Ten in One: The Case of Stanza 13 in Samantabhadra’s Sixth Century Āptamīmāṃsā	0
Candrakīrti on lokaprasiddhi: A Bad Hand, or an Ace in the Hole?	0
The Search for Definitions in Early Nyāya-Vaiśeṣika	0
Flowers Perfume Sesame: On the Contextual Shift of Perfuming from Abhidharma to Yogācāra	0
From Word Magic to Systematic Linguistic Inquiry: The Kautsa Controversy in Nirukta 1.15–16	0
On Śālikanātha’s Critique of Īśvara and the Notions of God	0
Thinking About the Study of Buddhist Texts: Ideas from Jerusalem, in More Ways Than One	0
The Logics of Counterinference and the “Additional Condition” (upādhi) in Gaṅgeśa’s Defense of the Nyāya Theistic Inference from Effects	0
Expansion, Compilation, Abbreviation: Some Thoughts on the Construction of Buddhist Texts	0
Abhiniveśa	0
The Inferential Model of Meaning: An Abandoned Route	0
The Identity That Doesn’t Deny Difference: A Non-dualist Argument	0
Candrakīrti on the Use and Misuse of the Chariot Argument	0
Vedānta: A Survey of Recent Scholarship (I)	0
Defining a Meṇḍaka Question in the Questions of Milinda and Its Commentarial Texts	0
What are the “Purposes” of Buddhist Sūtras? From Vasubandhu’s Logic of Exegesis (Vyākhyāyukti)	0
The Status of the Householder in the Dharmasūtras	0
Intrauterine Dependent Origination: A Translation of the Indakasutta and its Commentaries	0
On Hearing a Yogi’s Talk: Āgamapramāṇa, Language, and Mind in the Pātañjalayoga	0
Theseus’ Ship: A Possible Response from an Indian Realist	0
In Some Ways: Syādvāda as the Synthesis of Anekāntavāda and Nayavāda in Akalaṅka’s Philosophical Treatises	0
Epistemology, Logic and Metaphysics in Pre-Modern India: New Avenues for the Study of Navya-Nyāya	0
Correction: From Anekānta-vāda to Sarva-tantra-sva-tantra: Pluralism About Views and Philosophical Systems	0
The Grammatical Philosophy on Vijñāna and Vijñapti in Yogācāra	0
The Song of Vāsudeva: Some Remarks on a Recently Rediscovered Manuscript of Vāsudēvappāṭṭu, a Devotional Work Ascribed to Pūntānam	0
Some Remarks on the Apparent Absence of a priori Reasoning in Indian Philosophy	0
What To Do with the Past?: Sanskrit Literary Criticism in Postcolonial Space	0
Reevaluating Dignāga’s Apoha Theory: As Revealed by Bhāviveka’s Critique	0
Relational Realism and Practical Reason in Utpaladeva’s Sambandhasiddhi	0
‘I Don’t Know’: An Epistemic Analysis of First-Personal Ignorance	0
The Idea of Text in Buddhism: Introduction	0
Divine Favour and Human Gratitude: A Study of Vedānta Deśikaṉ’s Upakārasaṅgraham	0
‘Play’ of Meanings: Avivakṣitavācyadhvani, Vivakṣitavācyadhvani and Différance: Concordance or Conflict?	0
Discerning Philosophy in the Uttarāmnāya Liturgies of the Newars	0
The Problem of Yogācāra Idealism	0
Mala according to the Pauṣkaratantra: nature, function and elimination	0
The Senses of Performance and the Performance of the Senses: The Case of the Dharmabhāṇaka’s Body	0
The Concept of Manopavicāra in Vasubandhu’s Exposition of Pratītyasamutpāda in Chapter Three of the Abhidharmakośabhāṣya	0
Silence and Contradiction in the Jaina Saptabhaṅgī	0
Frozen Sandhi, Flowing Sound: Permanent Euphonic Ligatures and the Idea of Text in Classical Pali Grammars	0
Confronting the Truth: Epistemological Conflicts between Early Buddhists and Jains	0

Why is Every Living Being a Tathāgatagarbha? A Translation of the Twenty-Seventh Verse of the First Chapter in the Ratnagotravibhāga	0
Not Even Absent: Dependent Origination, Emptiness, and the Two Truths in the Thought of Nāgārjuna	0
The Gotra Theory in the Madhyāntavibhāgaṭīkā	0
Evaluating the Reliability of an Authoritative Discourse in a Jain Epistemological Eulogy of the 6th c.	0
Nothing but Gold. Complexities in Terms of Non-difference and Identity. Part 3. Permanence, Properties Plexuses and Subtleties in Mutual Exclusion	0
Dialogues About Death in Milindapañha and Carakasaṃhitā	0
Yāska’s Theory of Meaning: An Overlooked Episode in the History of Semantics in India	0
Art and Performance in the Buddhist Visual Narratives at Bhārhut	0
Correction to: Gaṅgeśa on Epistemic Luck	0
Insight and Ascertainment: The Meditation of Vipaśyanā in Kamalaśīla’s Philosophy of Mind	0
Smoke and Fire. Sign Inference in Greek and in Indian Epistemology	0
A Buddhist Critique of Desire: The Notion of Kāma in Aśvaghoṣa’s Saundarananda	0
Structure and Authorship of the KusumÀ·jali	0
Maheśa Chandra’s Exposition of the Navya-Nyāya Concept of “Cognition” (jñāna) from the Perspective of Inquisitive Logic	0
Correction: Relational Realism and Practical Reason in Utpaladeva’s Sambandhasiddhi	0
The Ocean of Yoga: An Unpublished Compendium Called the Yogārṇava	0
“Memory” Revisited: What Sāmavedic Technical Literature Tells Us About Smṛti’s Early Meaning	0
The Kinpusen Himitsuden: Text as a Kaleidoscope of Ritual Platforms	0
The (Bitter) Nectar of the Knowledge of Reality: Madhyamakahr.ṛdayakārikā 3.129cd-136 and Tarkajvālā on the Unconditioned Entities (asam.ṃskr.ṛta)	0
On the Notion of anabhihite in the Cāndra Grammar	0
Bhaṭṭa Jayanta on Epistemic Complexity	0
Māyājāla-sūtra: A Canonical Proto-Yogācāra Sūtra?	0
On the function of saṁhitā in the Saṁhitā Upaniṣad	0
Naming the Seventh Consciousness in Yogācāra	0
Is Reflection Real According to Abhinavagupta? Dynamic Realism Versus Naïve Realism	0
The Structure of the Sarvadarśanasaṃgraha	0
“Madhyamakanising” Tantric Yogācāra: The Reuse of Ratnākaraśānti’s Explanation of maṇḍala Visualisation in the Works of Śūnyasamādhivajra, Abhayākaragupta and Tsong Kha Pa	0
Dasakathāvatthu: An Alternative Path of Practice Leading to Liberation (vimutti)	0
Logic in the Religions of South Asia	0
Is Word-Meaning Denoted or Remembered? Śālikanātha’s Cornerstone in Defence of Anvitābhidhāna	0
Candrakīrti’s Epistemology: A Re-examination of Jamyang Zhepa’s Interpretation	0
Six Verses from Nāgārjuna’s Lost Treatise Establishing the Transactional	0
The Paradox of Fear in Classical Indian Buddhism	0
Notes on the satipat.t.hānas in the Vibhan.ga Mūlat.īkā	0
‘Not a Name Given by Mother’: The Buddha’s Epithet Bhagavat	0
Two Uses of Anekāntavāda	0
Action, Intention, and Negligence: Manu and Medhātithi on Mental States and Blame	0
Liquid Language: The Art of Bitextual Sermons in Middle Cambodia	0
Killing as Orthodoxy, Exegesis as Apologetics: The Animal Sacrifice in the Manubhāṣya of Medhātithi	0
Vedānta: A Survey of Recent Scholarship (II)	0
The Conundrum of Kundakunda’s Status in the Digambara Tradition	0
The jāti in the Mādhyamika – Different Approaches between Bhāviveka and Candrakīrti	0
On Validity of Causal Statements	0
Meditation, Idealism and Materiality: Vivid Visualization in the Buddhist ‘Qizil Yoga Manual’ and the Context of Caves	0
Śālikanātha on Absence in the Pramān.ṇapārāyan.ṇa: An Introduction and Translation	0
Should a Yogi Be Healthy? Health Concepts in Early Haṭhayoga Texts	0
The Dzokchen Apology: On the Limits of Logic, Language, & Epistemology in Early Great Perfection	0
Sām.ṃkhya’s Challenge to the Buddhist Claim of the Identity of a Pramān.ṇa and Its Result	0
The Role of Prāṇa in Sāṃkhya Discipline for Freedom	0
The Three Modes of the Buddha’s Dharma	0
The Meaning of Identity Between Nirvān.ṇa and Samṁsāra in Nāgārjuna	0
Ethical Causality and Rebirth in the Pātañjalayogaśāstra and Abhidharmakośabhāṣya: A Mirrored Argument	0