OOIR: Observatory of International Research

Papers

(The median citation count of Journal of Indian Philosophy is 0. The table below lists those papers that are above that threshold based on CrossRef citation counts [max. 250 papers]. The publications cover those that have been published in the past four years, i.e., from 2020-04-01 to 2024-04-01.)

Article	Citations
A Goddess Who Unites and Empowers: Śrīvidyā as a Link Between Tantric Traditions of Modern Kerala—Some Considerations	5
Nāgārjunian-Yogācārian Modal Logic versus Aristotelian Modal Logic	5
Rejecting Monism: Dvaita Vedānta’s Engagement with the Bhāgavatapurāṇa	5
Sarvāstivāda Buddhist Theories of Temporality and the Pātañjala Yoga Theory of Transformation (pariṇāma)	4
Implicit Anthropologies in Pre-philosophical Śaivism with Particular Reference to the Netra-tantra	3
Dharmamegha in yoga and yogācāra: the revision of a superlative metaphor	3
Nothing But Gold. Complexities in Terms of Non-difference and Identity	3
Pratibhā as Vākyārtha? Bhartr̥hari’s Theory of “Insight” as the Object of a Sentence and Its Early Interpretations	3
The Play of Formulas in the Early Buddhist Discourses	2
The Marvel of Consciousness: Existence and Manifestation in Jñānaśrīmitra’s Sākārasiddhiśāstra	2
From the Sequence of the Sun-Goddess (bhānavīkrama) to Time-Consumption (kālagrāsa): Some Notes on the Development of the Śākta Doctrine of the Twelve Kālīs	2
Early Buddhist Texts: Their Composition and Transmission	2
Gaṅgeśa on Absence in Retrospect	2
Vātsyāyana’s Guide to Liberation	2
Nāgārjuna’s Negation	2
Vedāntic Analogies Expressing Oneness and Multiplicity and their Bearing on the History of the Śaiva Corpus. Part I: Pariṇāmavāda	2
Substantialism, Essentialism, Emptiness: Buddhist Critiques of Ontology	1
Mīmāṃsāsūtra 6.5.54 on bādha in Maṇḍanamiśra’s Brahmasiddhi	1
The Impact of Navya-Nyāya on Mādhva Vedānta: Vyāsatīrtha and the Problem of Empty Terms	1
Gaṅgeśa on Epistemic Luck	1
Nothing but Gold: Complexities in terms of Non-difference and Identity. Part 2. Contrasting Equivalence, Equality, Identity, and Non-difference	1
Logic and language in Indian religions	1
Killing Gently by Means of the śyena: The Navya-Nyāya Analysis of Vedic and Secular Injunctions (vidhi) and Prohibitions (niṣedha) from the Perspective of Dynamic Deontic Logic	1
Beginnings of Jaina Ontology and Its Models	1
Navya-nyāya in the Late Vijayanagara Period: Appaya Dīkṣita’s Revision of Gaṅgeśa’s īśvarānumāna	1

The Changing Meanings of āśraya in Vasubandhu’s Abhidharmakośa(bhāṣya)	1
Is the Pramāṇavārttika a Madhyamaka Treatise?	1
Who Identifies with the Aggregates? Philosophical Implications of the Selected Khandha Passages in the Nikāyas	1
Vedāntic Analogies Expressing Oneness and Multiplicity and Their Bearing on the History of the Śaiva Corpus. Part II: Vivartavāda	1
How a Philosopher Reads Kālidāsa: Vedāntadeśika’s Art of Devotion	1
Bending Minds and Winning Hearts: On the Rhetorical Uses of Complexity in Mahāyāna Sūtras	1
Saṅghabhadra’s and Śubhagupta’s Defence of Atomism, Their Similarities and Differences	1
Four Mīmāṃsā Views Concerning the Self’s Perception of Itself	1
Poetry and the Play of the Goddess: Theology in Jayaratha’s Alaṃkāravimarśinī	1
Aham, Subjectivity, and the Ego: Engaging the Philosophy of Abhinavagupta	1
The Idea of Text in Buddhism: Introduction	0
Six Verses from Nāgārjuna’s Lost Treatise Establishing the Transactional	0
“Memory” Revisited: What Sāmavedic Technical Literature Tells Us About Smṛti’s Early Meaning	0
From Word Magic to Systematic Linguistic Inquiry: The Kautsa Controversy in Nirukta 1.15–16	0
The Search for Definitions in Early Nyāya-Vaiśeṣika	0
Flowers Perfume Sesame: On the Contextual Shift of Perfuming from Abhidharma to Yogācāra	0
Creation Mythology and Enlightenment in Sanskrit Literature	0
On Śālikanātha’s Critique of Īśvara and the Notions of God	0
The Householder as Support and Source of the Āśramas in the Mānava Dharmaśāstra	0
Frozen Sandhi, Flowing Sound: Permanent Euphonic Ligatures and the Idea of Text in Classical Pali Grammars	0
Candrakīrti’s Epistemology: A Re-examination of Jamyang Zhepa’s Interpretation	0
Notes on the satipat.t.hānas in the Vibhan.ga Mūlat.īkā	0
The Paradox of Fear in Classical Indian Buddhism	0
Art and Performance in the Buddhist Visual Narratives at Bhārhut	0
The Identity That Doesn’t Deny Difference: A Non-dualist Argument	0
Candrakīrti on the Use and Misuse of the Chariot Argument	0
Nothing but Gold. Complexities in Terms of Non-difference and Identity. Part 3. Permanence, Properties Plexuses and Subtleties in Mutual Exclusion	0
Action, Intention, and Negligence: Manu and Medhātithi on Mental States and Blame	0
Liquid Language: The Art of Bitextual Sermons in Middle Cambodia	0
The Ocean of Yoga: An Unpublished Compendium Called the Yogārṇava	0
Meditation, Idealism and Materiality: Vivid Visualization in the Buddhist ‘Qizil Yoga Manual’ and the Context of Caves	0
Old Topics, New Formulations: Khaṇḍadeva and Navyanyāya (Studies in Vedic Hermeneutics in Early Modern India, 1)	0
Yāska’s Theory of Meaning: An Overlooked Episode in the History of Semantics in India	0
Epistemology, Logic and Metaphysics in Pre-Modern India: New Avenues for the Study of Navya-Nyāya	0
Sām.ṃkhya’s Challenge to the Buddhist Claim of the Identity of a Pramān.ṇa and Its Result	0
When Did Svatantra Inference Gain Its Autonomy? Śāntarakṣita and Kamalaśīla as Sources for a Tibetan Distinction	0
Maheśa Chandra’s Exposition of the Navya-Nyāya Concept of “Cognition” (jñāna) from the Perspective of Inquisitive Logic	0
Discerning Philosophy in the Uttarāmnāya Liturgies of the Newars	0
An Anachronistic Analogy: Rereading the Dàshèng qǐxìn lùn in the light of Ratnākaraśānti’s Prajñāpāramitopadeśa	0
Vedānta: A Survey of Recent Scholarship (II)	0
Reevaluating Dignāga’s Apoha Theory: As Revealed by Bhāviveka’s Critique	0
Naming the Seventh Consciousness in Yogācāra	0
On the function of saṁhitā in the Saṁhitā Upaniṣad	0
Abhiniveśa	0
‘Play’ of Meanings: Avivakṣitavācyadhvani, Vivakṣitavācyadhvani and Différance: Concordance or Conflict?	0
Light as an Analogy for Cognition in the Vijñānavāda	0
The Problem of Yogācāra Idealism	0
Mala according to the Pauṣkaratantra: nature, function and elimination	0
Logic in the Religions of South Asia	0
The Concept of Manopavicāra in Vasubandhu’s Exposition of Pratītyasamutpāda in Chapter Three of the Abhidharmakośabhāṣya	0

Thinking About the Study of Buddhist Texts: Ideas from Jerusalem, in More Ways Than One	0
Is Word-Meaning Denoted or Remembered? Śālikanātha’s Cornerstone in Defence of Anvitābhidhāna	0
Expansion, Compilation, Abbreviation: Some Thoughts on the Construction of Buddhist Texts	0
A Grammarian’s View of Negation: Nāgeśa’s Paramalaghumañjūs.ā on Nañartha	0
The Inferential Model of Meaning: An Abandoned Route	0
Killing as Orthodoxy, Exegesis as Apologetics: The Animal Sacrifice in the Manubhāṣya of Medhātithi	0
The Gotra Theory in the Madhyāntavibhāgaṭīkā	0
Evaluating the Reliability of an Authoritative Discourse in a Jain Epistemological Eulogy of the 6th c.	0
The jāti in the Mādhyamika – Different Approaches between Bhāviveka and Candrakīrti	0
Insight and Ascertainment: The Meditation of Vipaśyanā in Kamalaśīla’s Philosophy of Mind	0
Vedānta: A Survey of Recent Scholarship (I)	0
Scholar Networks and the Manuscript Economy in Nyāya-śāstra in Early Colonial Bengal	0
The Nyāyabindu in Tangut Translation	0
Brahmin Speaks, Tries to Explain: Priestcraft and Concessive Sentences in an Early Buddhist Text	0
Intrauterine Dependent Origination: A Translation of the Indakasutta and its Commentaries	0
The Conundrum of Kundakunda’s Status in the Digambara Tradition	0
Correcting the Text of the Sarvadarśanasaṃgraha	0
Some Remarks on the Apparent Absence of a priori Reasoning in Indian Philosophy	0
What To Do with the Past?: Sanskrit Literary Criticism in Postcolonial Space	0
The Dzokchen Apology: On the Limits of Logic, Language, & Epistemology in Early Great Perfection	0
The Senses of Performance and the Performance of the Senses: The Case of the Dharmabhāṇaka’s Body	0
Bhaṭṭa Jayanta on Epistemic Complexity	0
The Kinpusen Himitsuden: Text as a Kaleidoscope of Ritual Platforms	0
Fragments from the Ājīvikas	0
The Song of Vāsudeva: Some Remarks on a Recently Rediscovered Manuscript of Vāsudēvappāṭṭu, a Devotional Work Ascribed to Pūntānam	0
The Structure of the Sarvadarśanasaṃgraha	0
Gerald James Larson (2018): Classical Yoga Philosophy and the Legacy of Sāṃkhya: With Sanskrit text and English translation of Pātañjala Yogasūtras, Vyāsabhāṣya and Tattvavaiśāradī of Vācaspatimiśra	0
Dharmakīrtian Inference	0
When Texts Clash: Mīmāṃsā Thinkers on Conflicting Prescriptions and Prohibitions	0
“Madhyamakanising” Tantric Yogācāra: The Reuse of Ratnākaraśānti’s Explanation of maṇḍala Visualisation in the Works of Śūnyasamādhivajra, Abhayākaragupta and Tsong Kha Pa	0
Dasakathāvatthu: An Alternative Path of Practice Leading to Liberation (vimutti)	0
The Logics of Counterinference and the “Additional Condition” (upādhi) in Gaṅgeśa’s Defense of the Nyāya Theistic Inference from Effects	0
Silence and Contradiction in the Jaina Saptabhaṅgī	0
Why is Every Living Being a Tathāgatagarbha? A Translation of the Twenty-Seventh Verse of the First Chapter in the Ratnagotravibhāga	0
Confronting the Truth: Epistemological Conflicts between Early Buddhists and Jains	0
On the Early Buddhist Attitude Toward Metaphysics	0
Jaina Narrative Refutations of Kumārila: Relative Chronology and the History of Jaina-Mīmām.sps h1.1sā Dialogues	0
Is Yogic Suicide Useless? The Practice of utkrānti in Some Tantric Vaiṣṇava and Śaiva Sources	0
What are the “Purposes” of Buddhist Sūtras? From Vasubandhu’s Logic of Exegesis (Vyākhyāyukti)	0
Structure and Authorship of the KusumÀ·jali	0
The Increasing Importance of the Physical Body in Early Medieval Haṭhayoga: A Reflection on the Yogic Body in Liberation	0
The Role of Prāṇa in Sāṃkhya Discipline for Freedom	0
Wada, T. (2020) Navya-Nyāya Philosophy of Language, New Delhi: D.K. Printworld. ISBN: 978-81-246-1013-8	0
A Critical Examination of Nāgārjuna’s Argument on Motion	0
Defining a Meṇḍaka Question in the Questions of Milinda and Its Commentarial Texts	0
Prajñākaramati on Śāntideva’s Case Against Anger: A Translation of Bodhicaryāvatāra-pañjikā VI.1-69	0
Correction to: Gaṅgeśa on Epistemic Luck	0
Śālikanātha on Absence in the Pramān.ṇapārāyan.ṇa: An Introduction and Translation	0
The Three Modes of the Buddha’s Dharma	0
Candrakīrti on lokaprasiddhi: A Bad Hand, or an Ace in the Hole?	0
The Cīvaravastu of the Mūlasarvāstivāda Vinaya and Its Counterparts in Other Indian Buddhist Monastic Law Codes: A Comparative Survey	0
Jayarāśi Bhaṭṭa: A Sceptic or Materialist?	0
The Meaning of Identity Between Nirvān.ṇa and Samṁsāra in Nāgārjuna	0
Contradiction, Negation, and the Catuṣkoṭi: Just Several Passages from Dharmapāla’s Commentary on Āryadeva’s Catuḥśataka	0